by Thomas Duke of Norfolk, and finished by his brother Edward in 1762. Mr. Cunningham speaks as if the old house, in which George III. was born, was still standing.
16. _Soho Square._ Mr. Cunningham has not corrected his mistake about Mrs. Cornelys's house in this square, (see "Notes and Queries," vol. i., pp. 244, 450.). _D'Almaine's_, which Mr. Cunningham confounds with Mrs. Cornelys's, was at a former period tenanted by the Duke of Argyll; then by the Earl of Bradford; and, at a later time, by the celebrated Onslow, who held his parliamentary levees in the principal drawing-room. The ceilings of the best rooms are adorned with paintings by Rebecca and Angelica Kauffman.
Mr. Cunningham has taken some pains to destroy the Pennant tradition concerning the name of this square, but he has not given us one important piece of information, i.e. that between the years 1674 and 1681, the ground was surveyed by _Gregory King_, an eminent architect of those days, who projected the square with the adjacent streets. Query, Did it not take the name of _King's_ Square from the architect? This seems very probable; more especially as the statue of Charles I. was not placed in the square until the beginning of the next century. The centre space was originally occupied by a splendid fountain, (the work of Colley Cibber's father), an estimate of the "cost and charges" of which is now before me.
Among the eminent inhabitants of this square, not noticed by Mr. Cunningham, were the following:--Lord {228} Berkely, Lord Byron, Lord Grimstone, Lord Howard, Lord Leicester, Sir Thomas Mansel, Lord Morpeth, Lord Nottingham, Lord Peterborough, Lord Pierrepoint, Lord Pigot, Dudley North, the Earl of Dartmouth, the Duchess of Cleveland, the Duchess of Wharton, &c. These names appear in the books of the parish of St. Anne, between the years of 1708 and 1772.
17. _Surrey Institution._ At one period (about 1825), this building was known as the Blackfriars Rotundo. Here that execrable character, Robert Taylor, who styled himself "the Devil's Chaplain," delivered his blasphemous discourses.
18. _Opera House._ Mr. Cunningham, speaking of the translation of _Arsinoe_, the first Anglo-Italian opera performed in this country, says: "The translation was made by Thomas Clayton." This is an error, for Clayton himself says, in his preface: "I was obliged to have an Italian opera translated." Clayton was the composer of the music.
19. _James's (St.) Chapel, St. James's Palace._ Mr. Cunningham says, "The service is chanted by the boys of the Chapel Royal." This ought to read, "The service is chaunted by the boys and gentlemen of the Chapel Royal" The musical service of our cathedrals and collegiate establishments cannot be performed without four kinds of voices, treble, alto, tenor, and bass.
20. _Bagnigge Wells._ Mr. Cunningham makes a strange mistake concerning this once popular place of amusement when he says, "first opened to the public in the year 1767." A stone, still to be seen, let into the wall over what was formerly the garden entrance, has the following inscription:
"S + T This is Bagnigge Hovse neare The Pinder a Wakefeilde 1680."
The gardens were first opened for the accommodation of persons who partook of the mineral springs; subsequently, amusements were added; and in Bickham's curious work, The Musical Entertainer (circa 1738), is an engraving of Tom Hippersley mounted in the "singing rostrum," regaling the company with a song. About half a century after this date, a regular orchestra was erected, and the entertainments resembled Marylebone Gardens and Vauxhall. The old house and gardens were demolished in 1842, to make room for several new streets.
Edward F. Rimbault.
* * * * *
NOTES ON COLERIDGE'S AIDS TO REFLECTION
(2nd Edition, 1831)
Introductory Aphorisms, No. xii., p. 7.:
"Tertullian had good reason for his assertation, that the simplest Christian (if indeed a Christian) knows more than the most accomplished irreligious philosopher."
The passage referred to is in the Apology, c. 46:
"Deum quilibet opifex Christianus et invenit et ostendit et exinde totum, quod in Deo qu?ritur, re quoque assignat; licet Plato affirmet factitatorem universitatis neque inveniri facilem et inventum enarrari in omnes difficilem."
Note to Aphorism xxxi., p. 30.:
"To which he [Plato] may possibly have referred in his phrase [Greek: theoparadotos sophia]."
Possibly Coleridge may have borrowed this from Berkeley's _Siris_, § 301., where [Greek: theoparadotos philosophia] is cited from "a heathen writer." The word [Greek: theoparadotos] occurs in Proclus and Marinus (see Valpy's _Stephani Thesaurus_), but not in Plato.
The motto from Seneca, prefixed to the Aphorisms on Spiritual Religion, is from the fourty-first Epistle of that writer.
The question from Tertullian in the Comment on the eight of those Aphorisms,
"Certum est quia impossibile est."--p. 199.
is from the _De Carne Christi_, cap. v.
Aphorism iv., p. 227.:
"In wonder all philosophy began."
See Plato's _The?tetus_ § 32., p. 155. Gataker on Antonin, i. 15. Plutarch de EI Delph. cap. 2. p. 385 B. Sympos, v. 7., p.
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