due observance of all the relative duties of life, which taught the exercise of that impartial justice, careful benevolence, disinterested kindness, and ready hospitality to those without the family; and of steady love, of affectionate kindness, of sympathetic forbearance to the members of the household within. The family of faith, where faith is pure, will ever be a family of love; and as true piety is the best security for family happiness, so family love is the best nurse for family piety.
There are many families among us who aim at being families of faith, who profess to walk in the steps of Abraham, to imitate his example. Let such not confine themselves to the manifestation of his peculiar faith, to his trust and dependence alone. Let them walk as he walked before his household, in the fear of God and the love of man, in the careful fulfilment of every relative and social duty, in the daily exemplification of a tender and loving spirit, carefully avoiding or removing all sources of division. Let that piety which unites them to God, be a bond, encircling all and drawing them near to each other.
By the cultivation of the simple domestic virtues, by the daily, quiet, self-denying trials, by the observance of the thousand decencies, the unaffected proprieties, the unostentatious efforts to bless and comfort,--by the elevating influence of personal example,--by the breathing atmosphere of a holy spirit,--the family is to be made the household of faith, the nursery of the church.
Direct instruction and formal efforts and stated observances are neither to be forgotten nor to be remitted; but these can only be made effectual by the living exemplification of a spirit of love, a life of holiness. It will ever be found true that he who prays most loves most.
[Illustration]
HAGAR--THE WIFE UNLOVED.
The Hebrew patriarch led his flocks and herds, surrounded by his large household, from Haran to the land of the Canaanites; from thence to that of the Philistines, down into Egypt; wherever so numerous a family and such large flocks could find sustenance--water and herbage. And as he thus sojourned, many of the poor of these lands flocked to him for employment and support; and while he bought the services of the parents, the children born in his house became members of his family, were trained as his servants, and were subject to his authority as the master of the household, the prince among his people, the patriarch of his tribe.
And among these was Hagar, the Egyptian. We are not told whether she was born in the house of Abraham, or rescued from those who may have stolen her from her home, or given by her parents to the wealthy and childless Sarai. She was Sarah's handmaid--a relation, according to the customs of the East (almost immutable) nearly as dear as that of a child. She was the personal attendant, the constant companion of her mistress; and by her was doubtless instructed in the principles of the true religion, while she was thus accustomed to the accomplishments and occupations of the age. The tasks of the favourite handmaids of Eastern families are still light. To sit at the feet of her mistress with her embroidery; to cheer her with the simple music of the shepherd's tent; to aid her in those domestic duties to which Sarah gave her own superintendence; to assist in preparing the wool of the flocks for the garments of the family; to watch her tent as she reposed by day, and keep by her side as the camels slowly wandered through the valleys in search of pure streams or more abundant herbage, were probably the occupations and duties of Hagar.
Years thus passed on--and the dark-browed and dark-eyed Egyptian maiden had grown into womanhood, and the freshness of youth, the joyousness of health and early life were her's, while her mistress was passing into age. Sarah no longer hoped to become a mother, and, believing that the promise was not intended for her, she urged Abraham to take another wife, offering for his acceptance her own handmaid, the Egyptian Hagar.
The authority of the mistress of the East over her own establishment is so absolute, the husband so interdicted from all interference, that, although Hagar had passed her youth with Sarah, she may have been hardly noticed by Abraham until Sarah proffered her. According to the usage of the east, Sarah had a right (the right then claimed by the parent) thus to dispose of her handmaid; and a marriage with her master was the highest honour which could be bestowed on Hagar. She was given to Abraham to be his wife, and, the relation was--according to the usage then prevailing--as legal as that sustained by Sarah, although the station was inferior. No injury was intended to Hagar. No
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