that at last he might have yielded to her even in this. There was, however, that Madame Zamenoy, her aunt--her aunt with the bitter tongue; and there was Ziska Zamenoy, her cousin--her rich and handsome cousin, who would so soon declare himself willing to become more than cousin, if Nina would but give him one nod of encouragement, or half a smile of welcome. But Nina hated her Christian lover, cousin though he was, as warmly as she loved the Jew. Nina, indeed, loved none of the Zamenoys-- neither her cousin Ziska, nor her very Christian aunt Sophie with the bitter tongue, nor her prosperous, money-loving, acutely mercantile uncle Karil; but, nevertheless, she was in some degree so subject to them, that she knew that she was bound to tell them what path in life she meant to tread. Madame Zamenoy had offered to take her niece to the prosperous house in the Windberg-gasse when the old house in the Kleinseite had become poor and desolate; and though this generous offer had been most fatuously declined--most wickedly declined, as aunt Sophie used to declare--nevertheless other favours had been vouchsafed; and other favours had been accepted, with sore injury to Nina's pride. As she thought of this, standing in the gloom of the evening under the archway, she remembered that the very frock she wore had been sent to her by her aunt. But I in spite of the bitter tongue, and in spite of Ziska's derision, she would tell her tale, and would tell it soon. She knew her own courage, and trusted it; and, dreadful as the hour would be, she would not put it off by one moment. As soon as Anton should desire her to declare her purpose, she would declare it; and as he who stands on a precipice, contemplating the expediency of throwing himself from the rock, will feel himself gradually seized by a mad desire to do the deed out of hand at once, so did Nina feel anxious to walk off to the Windberg-gasse, and dare and endure all that the Zamenoys could say or do. She knew, or thought she knew, that persecution could not go now beyond the work of the tongue. No priest could immure her. No law could touch her because she was minded to marry a Jew. Even the people in these days were mild and forbearing in their usages with the Jews, and she thought that the girls of the Kleinseite would not tear her clothes from her back even when they knew of her love. One thing, however, was certain. Though every rag should be torn from her--though some priest might have special power given him to persecute her--though the Zamenoys in their wrath should be able to crush her--even though her own father should refuse to see her, she would be true to the Jew. Love to her should be so sacred that no other sacredness should be able to touch its sanctity. She had thought much of love, but had never loved before. Now she loved, and, heart and soul, she belonged to him to whom she had devoted herself. Whatever suffering might be before her, though it were suffering unto death, she would endure it if her lover demanded such endurance. Hitherto, there was but one person who suspected her. In her father's house there still remained an old dependant, who, though he was a man, was cook and housemaid, and washer-woman and servant-of-all-work; or perhaps it would be more true to say that he and Nina between them did all that the requirements of the house demanded. Souchey--for that was his name--was very faithful, but with his fidelity had come a want of reverence towards his master and mistress, and an absence of all respectful demeanour. The enjoyment of this apparent independence by Souchey himself went far, perhaps, in lieu of wages.
"Nina," he said to her one morning, "you are seeing too much of Anton Trendellsohn."
"What do you mean by that, Souchey?" said the girl, sharply.
"You are seeing too much of Anton Trendellsohn," repeated the old man.
"I have to see him on father's account. You know that. You know that, Souchey, and you shouldn't say such things."
"You are seeing too much of Anton Trendellsohn," said Souchey for the third time. "Anton Trendellsohn is a Jew."
Then Nina knew that Souchey had read her secret, and was sure that it would spread from him through Lotta Luxa, her aunt's confidential maid, up to her aunt's ears. Not that Souchey would be untrue to her on behalf of Madame Zamenoy, whom he hated; but that he would think himself bound by his religious duty--he who never went near priest or mass himself--to save his mistress from the perils of the Jew. The story of her
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