or its play in the right spirit. It must not leave him a parasite, whether from wealth or from poverty, ready to prey upon others; but must make him willing and glad to do his share. Education must (3) also give the individual training in technique, or the skill required in his different activities; not to do this is at best but to leave him a well-informed and well-intentioned bungler, falling far short of efficiency.
The great function of the school, therefore, is to supply the means by which the requisite knowledge, attitude, and skill can be developed. It is true that the child does not depend on the school alone for his knowledge, his attitude, and his skill. For the school is only one of many influences operating on his life. Much of the most vital knowledge is not taught in the school but picked up outside; a great part of the child's attitude toward life is formed through the relations of the home, the community, and the various other points of contact with society; and much of his skill in doing is developed in a thousand ways without being taught. Yet the fact remains that the school is organized and supported by society to make sure about these things, to see that the child does not lack in knowledge, attitude, or skill. They must not be left to chance; where the educative influences outside the school have not been sufficient, the school must take hold. Its part is to supplement and organize with conscious purpose what the other agencies have accomplished in the education of the child. The ultimate purpose of the school is to make certain of efficiency.
The means by which the school is to accomplish these ends are (1) the social organization of the school, or the life and activities that go on in the school from day to day; (2) the curriculum, or the subject-matter which the child is given to master; and (3) the instruction or the work of the teacher in helping the pupils to master the subject-matter of the curriculum and adjust themselves to the organization of the school.
These factors will of necessity differ, however, according to the particular type of school in question. It will therefore be necessary to inquire into the special problem of the rural school before entering into a discussion of the means by which it is to accomplish its aim.
The special problem of the rural school
Each type of school has not only its general problem which is common to all schools, but also its special problem which makes it different from every other class of schools. The special problem of any type of school grows out of the nature and needs of the community which supports the school. Thus the city school, whose pupils are to live the industrial and social life of an urban community, confronts a different problem from that of a rural school, whose pupils are to live in a farming community. Each type of school must suit its curriculum, its organization, and its instruction to the demands to be met by its pupils. The knowledge taught, the attitudes and tastes developed, and the skill acquired must be related to the life to be lived and the responsibilities to be undertaken.
The rural school must therefore be different in many respects from the town and city school. In its organization, its curriculum, and its spirit, it must be adapted to the requirements of the rural community. For, while many pupils from the rural schools ultimately follow other occupations than farming, yet the primary function of the rural school is to educate for the life of the farm. It thus becomes evident that the only way to understand the problem of the rural school is first to understand the rural community. What are its industries, the character of its people, their economic status, their standards of living, their needs, their social life?
The rural community is industrially homogeneous. There exists here no such a diversified mixture of industries as in the city. All are engaged in the same line of work. Agriculture is the sole occupation. Hence the economic interests and problems all center around this one line. The success or failure of crops, the introduction of a different method of cultivation or a new variety of grain, or the invention of an agricultural implement interests all alike. The farmer engaged in planting his corn knows that for miles around all other farmers are similarly employed; if he is cutting his hay or harvesting his grain, hundreds of other mowing machines and harvesters are at work on surrounding farms.
This fund of common interest and experience tends to social as well as industrial homogeneity. Good-fellowship, social responsiveness and neighborliness rest on a basis of common labor, common problems, and
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