Narrative of New Netherland | Page 8

as by speaking; and this cannot be done in religious matters. It also seems to us that they rather design to conceal their language from us than to properly communicate it, except in things which happen in daily trade; saying that it is sufficient for us to understand them in that; and then they speak only half sentences, shortened words, and frequently call out a dozen things and even more; and all things which have only a rude resemblance to each other, they frequently call by the same name. In truth it is a made-up, childish language; so that even those who can best of all speak with the savages, and get along well in trade, are nevertheless wholly in the dark and bewildered when they hear the savages talking among themselves.
<1> An allusion to Nehemiah xiii. 24.
It would be well then to leave the parents as they are, and begin with the children who are still young. So be it. But they ought in youth to be separated from their parents; yea, from their whole nation. For, without this, they would forthwith be as much accustomed as their parents to the heathenish tricks and deviltries, which are kneaded naturally in their hearts by themselves through a just judgment of God; so that having once, by habit, obtained deep root, they would with great difficulty be emancipated therefrom. But this separation is hard to effect. For the parents have a strong affection for their children, and are very loth to part with them; and when they are separated from them, as we have already had proof, the parents are never contented, but take them away stealthily, or induce them to run away. Nevertheless, although it would be attended with some expense, we ought, by means of presents and promises, to obtain the children, with the gratitude and consent of the parents, in order to place them under the instruction of some experienced and godly schoolmaster, where they may be instructed not only to speak, read, and write in our language, but also especially in the fundamentals of our Christian religion; and where, besides, they will see nothing but good examples of virtuous living; but they must sometimes speak their native tongue among themselves in order not to forget it, as being evidently a principal means of spreading the knowledge of religion through the whole nation. In the meantime we should not forget to beseech the Lord, with ardent and continual prayers, for His blessing; who can make things which are unseen suddenly and opportunely to appear; who gives life to the dead; calls that which is not as though it were; and being rich in mercy has pity on whom He will; as He has compassionated us to be His people; and has washed us clean, sanctified us and justified us, when we were covered with all manner of corruption, calling us to the blessed knowledge of His Son, and out of the power of darkness to His marvellous light. And this I regard so much the more necessary, as the wrath and curse of God, resting upon this miserable people, is found to be the heavier. Perchance God may at last have mercy upon them, that the fulness of the heathen may be gradually brought in and the salvation of our God may be here also seen among these wild savage men. I hope to keep a watchful eye over these people, and to learn as much as possible of their language, and to seek better opportunities for their instruction than hitherto it has been possible to find.
As to what concerns myself and my household affairs: I find myself by the loss of my good and helpful partner very much hindered and distressed--for my two little daughters are yet small; maid servants are not here to be had, at least none whom they can advise me to take; and the Angola slave women<1> are thievish, lazy, and useless trash. The young man whom I took with me, I discharged after Whitsuntide, for the reason that I could not employ him out-of-doors at any working of the land, and in-doors he was a burden to me instead of an assistance. He is now elsewhere at service among the farmers.
<1> Slavery was introduced into New Netherland two or three years before this, a number of negroes, some of them from Angola, having been imported in 1625 or 1626.
The promise which the Honorable Directors of the Company had made me of some morgens or acres of land for me to sustain myself, instead of a free table which otherwise belonged to me, is void and useless. For their Honors well knew that there are no horses, cows, or laborers to be obtained here for money. Every one is short in these particulars