Narrative of New Netherland | Page 6

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the sick" at Manhattan, but before long went up to Fort Orange, where he was chief agent for the company most of the time to March, 1632. Then, on Minuit's recall, he was director-general till Wouter van Twiller's arrival in April, 1633. <2> Peter Minuit, born of Huguenot parentage in 1550 in Wesel, west Germany, was made director general of New Netherland in December, 1625, arrived in May, 1626, bought Manhattan Island of the Indians that summer, and remained in office till recalled early in 1632. In 1636-1637 he made arrangements with Blommaert and the Swedish government, in consequence of which he conducted the first Swedish colony to Delaware Bay, landing there in the spring of 1638, and establishing New Sweden on territory claimed by the Dutch. During the ensuing summer he perished in a hurricane at St. Christopher, in the West Indies. <3> Probably the ame as Jan Huych, comforter of the sick. <4> Jan Huyghens was deacon of the Dutch Reformed church at Wesel in 1612; and probably Minuit was elder in the French church there.
At the first administration of the Lord's Supper which was observed, not without great joy and comfort to many, we had fully fifty communicants--Walloons and Dutch; of whom, a portion made their first confession of faith before us, and others exhibited their church certificates. Others had forgotten to bring their certificates with them, not thinking that a church would be formed and established here; and some who brought them, had lost them unfortunately in a general conflagration, but they were admitted upon the satisfactory testimony of others to whom they were known, and also upon their daily good deportment, since one cannot observe strictly all the usual formalities in making a beginning under such circumstance.
We administer the Holy Supper of the Lord once in four months, provisionally, until a larger number of people shall otherwise require. The Walloons and French have no service on Sundays, otherwise than in the Dutch language, for those who understand no Dutch are very few. A portion of the Walloons are going back to the Fatherland, either because their years here are expired, or else because some are not very serviceable to the Company. Some of them live far away and could not well come in time of heavy rain and storm, so that they themselves cannot think it advisable to appoint any special service in French for so small a number, and that upon an uncertainty. Nevertheless, the Lord's Supper is administered to them in the French language, and according to the French mode, with a sermon preceding, which I have before me in writing, so long as I can not trust myself extemporaneously.<1> If in this and in other matters your Reverence and the Reverend Brethren of the Consistory, who have special superintendence over us here, deem it necessary to administer to us any correction, instruction or good advice, it will be agreeable to us and we shall thank your Reverence therefor; since we must all have no other object than the glory of God in the building up of his kingdom and the salvation of many souls. I keep myself as far as practicable within the pale of my calling, wherein I find myself sufficiently occupied. And although our small consistory embraces at the most--when Brother Crol is down here--not more than four persons, all of whom, myself alone excepted, have also public business to attend to, I still hope to separate carefully the ecclesiastical from the civil matters which occur, so that each one will be occupied with his own subject.
<1> That is, to preach extempore in French.
And though many things are mixti generis, and political and ecclesiastical persons can greatly assist each other, nevertheless the matters and officers proceeding together must not be mixed but kept separate, in order to prevent all confusion and disorder. As the Council of this place consists of good people, who are, however, for the most part simple and have little experience in public affairs, I should have little objection to serve them in any difficult or dubious affair with good advice, provided I considered myself capable and my advice should be asked; in which case I suppose that I should not do amiss nor be suspected by any one of being a polupragmov or allotrioepiskopos.<1>
<1> I Peter iv. 15; a meddler or "busy-body in other men's matters."
In my opinion it would be well that the Honorable Directors should furnish this place with plainer and more precise instructions to the rulers, that they may distinctly know how to conduct themselves in all possible public difficulties and events; and also that I should some time have here all such Acta Synolalia, as have been adopted in the synods of Holland; both the special ones of our quarter,<1> and those
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