Myths and Legends of Our Own Land, vol 7 | Page 4

saddle on him, cut off the Spaniard's clothes, and put him astride of the beast. After he had fastened him into his seat with deer-skin thongs, he took Zecana's corpse from its wrapping and tied it to his prisoner, face to face.
Then, loosing the horse, which was plunging and snorting to be rid of his burden, he saw him rush off on the limitless desert, and followed on his own strong steed. At first the Spaniard fainted; on recovering he struggled to get free, but his struggles only brought him closer to the ghastly thing before him. Noon-day heat covered him with sweat and blood dripped from the wales that the cords cut in his flesh. At night he froze uncovered in the chill air, and, if for an instant his eyes closed in sleep, a curse, yelled into his ear, awoke him. Ta-inga-ro gave him drink from time to time, but never food, and so they rode for days. At last hunger overbore his loathing, and sinking his teeth into the dead flesh before him he feasted like a ghoul.
Still they rode, Ta-in-ga-ro never far from his victim, on whose sufferings he gloated, until a gibbering cry told him that the Spaniard had gone mad. Then, and not till then, he drew rein and watched the horse with its dead and maniac riders until they disappeared in the yellow void. He turned away, but nevermore sought his home. To and fro, through the brush, the sand, the alkali of the plains, go the ghost riders, forever.

THE DIVISION OF TWO TRIBES
When white men first penetrated the Western wilderness of America they found the tribes of Shoshone and Comanche at odds, and it is a legend of the springs of Manitou that their differences began there. This "Saratoga of the West," nestling in a hollow of the foot-hills in the shadow of the noble peak of Pike, was in old days common meeting-ground for several families of red men. Councils were held in safety there, for no Indian dared provoke the wrath of the manitou whose breath sparkled in the "medicine waters." None? Yes, one. For, centuries ago a Shoshone and a Comanche stopped here on their return from a hunt to drink. The Shoshone had been successful; the Comanche was empty handed and ill tempered, jealous of the other's skill and fortune. Flinging down the fat deer that he was bearing homeward on his shoulders, the Shoshone bent over the spring of sweet water, and, after pouring a handful of it on the ground, as a libation to the spirit of the place, he put his lips to the surface. It needed but faint pretext for his companion to begin a quarrel, and he did so in this fashion: "Why does a stranger drink at the spring-head when one of the owners of the fountain contents himself with its overflow? How does a Shoshone dare to drink above me?"
The other replied, "The Great Spirit places the water at the spring that his children may drink it undefiled. I am Ausaqua, chief of Shoshones, and I drink at the head-water. Shoshone and Comanche are brothers. Let them drink together."
"No. The Shoshone pays tribute to the Comanche, and Wacomish leads that nation to war. He is chief of the Shoshone as he is of his own people."
"Wacomish lies. His tongue is forked, like the snake's. His heart is black. When the Great Spirit made his children he said not to one, 'Drink here,' and to another, 'Drink there,' but gave water that all might drink."
The other made no answer, but as Ausaqua stooped toward the bubbling surface Wacomish crept behind him, flung himself against the hunter, forced his head beneath the water, and held him there until he was drowned. As he pulled the dead body from the spring the water became agitated, and from the bubbles arose a vapor that gradually assumed the form of a venerable Indian, with long white locks, in whom the murderer recognized Waukauga, father of the Shoshone and Comanche nation, and a man whose heroism and goodness made his name revered in both these tribes. The face of the patriarch was dark with wrath, and he cried, in terrible tones, "Accursed of my race! This day thou hast severed the mightiest nation in the world. The blood of the brave Shoshone appeals for vengeance. May the water of thy tribe be rank and bitter in their throats."
Then, whirling up an elk-horn club, he brought it full on the head of the wretched man, who cringed before him. The murderer's head was burst open and he tumbled lifeless into the spring, that to this day is nauseous, while, to perpetuate the memory of Ausaqua, the manitou smote a neighboring rock, and from it gushed a fountain of