Myth, Ritual, and Religion, vol 1 | Page 3

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MYTH, RITUAL, AND RELIGION
by Andrew Lang

Volume One

CONTENTS
PREFACE TO NEW IMPRESSION.
PREFACE TO NEW EDITION.
CHAPTER I.
-- SYSTEMS OF MYTHOLOGY.
Definitions of religion--Contradictory evidence--"Belief in spiritual beings"--Objection to Mr. Tylor's definition--Definition as regards this argument--Problem: the contradiction between religion and myth--Two human moods--Examples--Case of Greece-- Ancient mythologists--Criticism by Eusebius--Modern mythological systems--Mr. Max Muller--Mannhardt.
CHAPTER II.
-- NEW SYSTEM PROPOSED.
Chapter I.
recapitulated--Proposal of a new method: Science of comparative or historical study of man--Anticipated in part by Eusebius, Fontenelle, De Brosses, Spencer (of C. C. C., Cambridge), and Mannhardt--Science of Tylor--Object of inquiry: to find condition of human intellect in which marvels of myth are parts of practical everyday belief--This is the savage state--Savages described--The wild element of myth a survival from the savage state--Advantages of this method--Partly accounts for wide DIFFUSION as well as ORIGIN of myths--Connected with general theory of evolution--Puzzling example of myth of the water- swallower--Professor Tiele's criticism of the method-- Objections to method, and answer to these--See Appendix B.
CHAPTER III.
-- THE MENTAL CONDITION OF SAVAGES--CONFUSION WITH NATURE--TOTEMISM.
The mental condition of savages the basis of the irrational element in myth--Characteristics of that condition: (1) Confusion of all things in an equality of presumed animation and intelligence; (2) Belief in sorcery; (3) Spiritualism; (4) Curiosity; (5) Easy credulity and mental indolence--The curiosity is satisfied, thanks to the credulity, by myths in answer to all inquiries--Evidence for this--Mr. Tylor's opinion--Mr. Im Thurn--Jesuit missionaries' Relations--Examples of confusion between men, plants, beasts and other natural objects--Reports of travellers--Evidence from institution of totemism--Definition of totemism--Totemism in Australia, Africa, America, the Oceanic Islands, India, North Asia-- Conclusions: Totemism being found so widely distributed, is a proof of the existence of that savage mental condition in which no line is drawn between men and the other things in the world. This confusion is one of the characteristics of myth in all races.
CHAPTER IV.
-- THE MENTAL CONDITION OF SAVAGES--MAGIC-- METAMORPHOSIS--METAPHYSIC--PSYCHOLOGY.
Claims of sorcerers--Savage scientific speculation--Theory of causation--Credulity, except as to new religious ideas--"Post hoc, ergo propter hoc"--Fundamental ideas of magic--Examples: incantations, ghosts, spirits--Evidence of rank and other institutions in proof of confusions of mind exhibited in magical beliefs.
CHAPTER V.
-- NATURE MYTHS.
Savage fancy, curiosity and credulity illustrated in nature myths-- In these all phenomena are explained by belief in the general animation of everything, combined with belief in metamorphosis--Sun myths, Asian, Australian, African, Melanesian, Indian, Californian, Brazilian, Maori, Samoan--Moon myths, Australian, Muysca, Mexican, Zulu, Macassar, Greenland, Piute, Malay--Thunder myths--Greek and Aryan sun and moon myths--Star myths--Myths, savage and civilised, of animals, accounting for their marks and habits--Examples of custom of claiming blood kinship with lower animals--Myths of various plants and trees--Myths of stones, and of metamorphosis into stones, Greek, Australian and American--The whole natural philosophy of savages expressed in myths, and survives in folk-lore and classical poetry; and legends of metamorphosis.
CHAPTER VI.
-- NON-ARYAN MYTHS OF THE ORIGIN OF THE WORLD AND OF MAN.
Confusions of myth--Various origins of man and of things--Myths of Australia, Andaman