My New Curate | Page 5

you both, there will be quite an Academia at Kilronan.
Yours in Christ.
"Clever, my Lord," I soliloquized, "clever!" Then, as the "gold medal in Greek" caught my eye again, I almost let the letter fall to the ground; and I thought of his Lordship's words: "I can send him a curate who will break his heart in six weeks." But as I looked over my cup at Father Letheby, I couldn't believe that there was any lurking diablerie there. He looked in the morning a frank, bright, cheery, handsome fellow. But, will he do?
CHAPTER II
A RETROSPECT
Long ago, when I used to read an occasional novel, if the author dared to say: "But I am anticipating; we must go back here twenty years to understand the thread of this history," I invariably flung down the book in disgust. The idea of taking you back to ancient history when you were dying to know what was to become of the yellow-haired Blumine, or the grand chivalrous Roland. Well, I am just going to commit the very same sin; and, dear reader, be patient just a little while.
It is many years since I was appointed to the parish of Kilronan. It happened in this wise. The Bishop, the old man, sent for me; and said, with what I would call a tone of pity or contempt, but he was incapable of either, for he was the essence of charity and sincerity:--
"Father Dan, you are a bit of a litterateur, I understand. Kilronan is vacant. You'll have plenty of time for poetizing and dreaming there. What do you say to it?"
I put on a little dignity, and, though my heart was beating with delight, I quietly thanked his Lordship. But, when I had passed beyond the reach of episcopal vision, which is far stretching enough, I spun my hat in the air, and shouted like a schoolboy: "Hurrah!"
You wonder at my ecstasies! Listen. I was a dreamer, and the dream of my life, when shut up in musty towns, where the atmosphere was redolent of drink, and you heard nothing but scandal, and saw nothing but sin,--the dream of my life was a home by the sea, with its purity and freedom, and its infinite expanse, telling me of God. For, from the time when as a child the roar of the surges set my pulse beating, and the scents of the weed and the brine would make me turn pale with pleasure, I used to pray that some day, when my life's work would be nearly done, and I had put in my years of honest labor in the dusty streets, I might spend my declining years in the peace of a seaside village, and go down to my grave, washed free from the contaminations of life in the daily watching and loving of those
"Moving waters at their priestlike task Of cold ablution round earth's human shores."
My wish was realized, and I was jubilant.
Returning home by train, when my emotion had calmed down, my mind could not help recurring to the expression used by the Bishop; and it suggested the following reflections: How has it come to pass in Ireland that "poet" and "saint" are terms which denote some weakness or irregularity in their possessors? At one time in our history we know that the bard was second only to the King in power and influence; and are we not vaguely proud of that title the world gives us,--Island of Saints? Yet, nowadays, through some fatal degeneracy, a poet is looked upon as an idealist, an unpractical builder of airy castles, to whom no one would go for advice in an important matter, or intrust with the investment of a five-pound note. And to speak of a man or woman as a "saint" is to hint at some secret imbecility, which it would be charitable to pass over in silence. I was quite well aware, therefore, on that day, when I had the secret pleasure and the sublime misfortune of seeing my name in print over some wretched verses, that I was ruining my prospects in life. The fact of being a litterateur, although in the most modest and hidden manner, stamped me as a volatile, flighty creature, who was no more to be depended upon than a feather in the wind; or, as the Italians say, qu' al piume al vento. It is a curious prejudice, and a purely insular one. And sometimes I think, or rather I used to think, that there was something infinitely grotesque in these narrow ideas, that shut us out from sympathy with the quick moving, subtle world as completely as if we were fakirs by the banks of the sacred Ganges. For what does modern literature deal with? Exactly those questions of philosophy, ethics, and morality which