and the collar turned under, but I am sure that as a rule Mr. Greeley gave very little thought as to wherewithal he would be clothed.
Horace Greeley never had half a chance to develop the finer qualities of his nature--and he knew it. He was a tremendous worker and as an aggressive editor, an ambitious politician and an ardent reformer, driven like a steam engine, he could give little heed to the slings and arrows of outrageous fortune, but he was sensitive as a girl to rebuffs bringing to mind what might have been. Among friends with whom he felt at home and in really congenial company, he was a different being from the hard hitting fighter and eccentric philosopher known to the public. At our home he was with the children like a child, genial and companionable as an elder brother. In the house of the Carey sisters, where I saw him years later, he was happy and care-free. Phoebe and Alice Carey, poets and essayists, had Sunday evening gatherings at their home in New York, where the choice spirits of the literary world held converse after the manner of their kind, as at the assemblies in the Paris salons of the 18th century. In this company Mr. Greeley was at his best, animated, witty and charmingly affable. He realized, only too well, that his best was wasted in the strife which was his daily portion and which ended in the disastrous defeat that cost him his life. The flashes of aroused egotism that sometimes blazed out in red-hot words, were only signs of impatience and regret that he had been deprived of opportunity to cultivate the amenities and graces of life and to gain control of the higher powers he consciously possessed. Any one who will take the trouble to-day to read his later writings, his tribute to old friends and his essays like that on "Growing Old Gracefully," will be led to know that Horace Greeley had the soul of a poet.
Through acquaintance with Thurlow Weed my father came to know Mr. Greeley and through Mr. Greeley he came to know Dr. George Ripley and the circle of literary folk in Boston of which he was the center. Boston was not at that time a literary city. If there was a seat of literature in America, then, it was to be found in Philadelphia, there being very little visible evidence of literary activity, in the three-hilled town; no Old Corner Book Store, no publishing house like Ticknor and Fields, no Scarlet Letter, no Atlantic Monthly and no Evening Transcript, subsequently one of the best newspapers from a literary point of view this country ever had. There was, however, at the period referred to, about 1840, a coterie of brilliant intellectual people in Boston and Cambridge many of whom attained, later, some degree of eminence in the literary world.
These were young men and women of fine culture, liberal in opinion and animated by a new spirit of the times which was in this country first manifested in their midst. At that period a wave of interest in what was then known as social reform swept over France and Germany and reached our shores in Massachusetts Bay, eventually extending all through the north and northwest, conveying new social and political ideas to thousands of intelligent Americans. These new ideas were discussed at the meetings of the thinking young folk above referred to, at which meetings they also held other high debates on matters philosophic, poetic, educational, etc. They eventually established a periodical as their organ called The Dial, a publication which immediately attracted wide attention by the admirable literary style of its articles as well as by their originality and commanding interest. The Dial had the effect of imparting greater cohesion to the company of editors, contributors and others interested in its publication, and these presently became known to the world as the Transcendentalists; a word borrowed from Germany and rather too formidable for general use in our busy country.
Whether they were overweighted by their ponderous title or whether they created an artificial atmosphere too etherial for common mortals, the first generation of Transcendentalists was also the last. They had no successors and The Dial, as their organ, was short lived. It undoubtedly exercised a considerable influence in its day; and individual members of the long-named fraternity did much to mould the thought of the American people in after years. Among these were Ralph Waldo Emerson, Bronson Alcott, George William Curtis, Francis George Shaw, translator of Eugene Sue and of George Sand, and father of Colonel Robert Shaw, Margaret Fuller, Theodore Parker, Dr. Howe and his fiancee Julia Ward, Charles A. Dana, John S. Dwight and perhaps a score of other bright spirits. Occasional attendants at their gatherings and
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