half-dozen years or so, which have already proved the ephemeral nature of their own claim, have been received with plaudits which would have been exaggerated if applied to some of our acknowledged classics. The critical declaration that 'Eric Bright-eyes' could have been written by no other Englishman of the last six hundred years than Mr. Rider Haggard may be allowed its own monumental place in the desert of silly and hysteric judgments.
It is time, for the sake of mere common-sense, to get back to something like a real standard of excellence. It is time to say plainly that our literature is in danger of degradation, and that the mass of readers is systematically misled.
Before I go further, I will offer one word in self-excuse. I have taken this work upon my own shoulders, because I cannot see that anybody else will take it, and because it seems to me to be calling loudly to be done. My one unwillingness to undertake it lies in the fact that I have devoted my own life to the pursuit of that art the exercise of which by my contemporaries I am now about to criticise. That has an evil and ungenerous look. But, whatever the declaration may seem to be worth, I make it with sincerity and truth. I have never tasted the gall of envy in my life. I have had my share, and my full share, of the critical sugarplums. I have never, in the critics, apprehension, 'rivalled or surpassed Sir Walter,' but on many thousands of printed pages (of advertisement) it is recorded that I have 'more genius for the delineation of rustic character than any half-dozen surviving novelists put together.' I laugh when I read this, for I remember Thomas Hardy, who is my master far and far away. I am quite persuaded that my critic was genuinely pleased with the book over which he thus 'pyrotechnicated' (as poor Artemus used to say), but I think my judgment the more sane and sober of the two. I have not the faintest desire to pull down other men's flags and leave my own flag flying. And there is the first and last intrusion of myself. I felt it necessary, and I will neither erase it nor apologise for its presence.
Side by side with the exaggerated admiration with which our professional censors greet the crowd of new-comers, it is instructive to note the contempt into which some of our old gods have fallen. The Superior Person we have always with us. He is, in his essence, a Prig; but when, as occasionally happens, his heart and intelligence ripen, he loses the characteristics which once made him a superior person. Whilst he holds his native status his special art is not to admire anything which common people find admirable. A year or two ago it became the shibboleth of his class that they couldn't read Dickens. We met suddenly a host of people who really couldn't stand Dickens. Most of them (of course) were 'the people of whom crowds are made,' owning no sort of mental furniture worth exchange or purchase. They killed the fashion of despising Dickens as a fashion, and the Superior Person, finding that his sorrowful inability was no longer an exclusive thing, ceased to brag about it. When a fashion in dress is popular on Hampstead Heath on Bank Holiday festivals, the people who originally set the fashion discard it, and set another. In half a generation some of our superiors, for the mere sake of originality in judgment, will be going back to the pages of that immortal master-immortal as men count literary immortality--and will begin to tell us that after all there was really something in him.
It was Mr. W. D. Howells, an American writer of distinguished ability, as times go, who set afloat the phrase that since the death of Thackeray and Dickens fiction has become a finer art. If Mr. Howells had meant what many people supposed him to mean, the saying would have been merely impudent He used the word 'finer' in its literal sense, and meant only that a fashion of minuteness in investigation and in style had come upon us. There is a sense in which the dissector who makes a reticulation of the muscular and nervous systems of a little finger is a 'finer' surgeon than the giant of the hospitals whose diagnosis is an inspiration, and whose knife carves unerringly to the root of disease. There is a sense in which a sculptor, carving on cherrystones likenesses of commonplace people, would be a 'finer' artist than Michael Angelo, whose custom it was to handle forms of splendour on an heroic scale of size. In that sense, and in the hands of some of its practitioners, fiction for a year
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