My Bondage and My Freedom | Page 8

Frederick Douglass
sensitiveness to wrong, and his wonderful memory, he came from the land of bondage full of its woes and its evils, and painting them in characters of living light; and, on his part, he found, told out in sound Saxon phrase, all those principles of justice and right and liberty, which had dimly brooded over the dreams of his youth, seeking definite forms and verbal expression. It must have been an electric flashing of thought, and a knitting of soul, granted to but few in this life, and will be a life-long memory to those who participated in it. In the society, moreover, of Wendell Phillips, Edmund Quincy, William Lloyd Garrison, and other men of earnest faith and refined culture, Mr. Douglass enjoyed the high advantage of their assistance and counsel in the labor of self-culture, to which he now addressed himself with wonted energy. Yet, these gentlemen, although proud of Frederick Douglass, failed to fathom, and bring out to the light of day, the highest qualities of his mind; the force of their own education stood in their own way: they did not delve into the mind of a colored man for capacities which the pride of race led them to believe to be restricted to their own Saxon blood. Bitter and vindictive sarcasm, irresistible mimicry, and a pathetic narrative of his own experiences of slavery, were the intellectual manifestations which they encouraged him to exhibit on the platform or in the lecture desk.
A visit to England, in 1845, threw Mr. Douglass among men and women of earnest souls and high culture, and who, moreover, had never drank of the bitter waters of American caste. For the first time in his life, he breathed an atmosphere congenial to the longings of his spirit, and felt his manhood free and <11>unrestricted. The cordial and manly greetings of the British and Irish audiences in public, and the refinement and elegance of the social circles in which he mingled, not only as an equal, but as a recognized man of genius, were, doubtless, genial and pleasant resting places in his hitherto thorny and troubled journey through life. There are joys on the earth, and, to the wayfaring fugitive from American slavery or American caste, this is one of them.
But his sojourn in England was more than a joy to Mr. Douglass. Like the platform at Nantucket, it awakened him to the consciousness of new powers that lay in him. From the pupilage of Garrisonism he rose to the dignity of a teacher and a thinker; his opinions on the broader aspects of the great American question were earnestly and incessantly sought, from various points of view, and he must, perforce, bestir himself to give suitable answer. With that prompt and truthful perception which has led their sisters in all ages of the world to gather at the feet and support the hands of reformers, the gentlewomen of England[2] were foremost to encourage and strengthen him to carve out for himself a path fitted to his powers and energies, in the life-battle against slavery and caste to which he was pledged. And one stirring thought, inseparable from the British idea of the evangel of freedom, must have smote his ear from every side--
Hereditary bondmen! know ye not Who would be free, themselves mast strike the blow?
The result of this visit was, that on his return to the United States, he established a newspaper. This proceeding was sorely against the wishes and the advice of the leaders of the American Anti-Slavery Society, but our author had fully grown up to the conviction of a truth which they had once promulged, but now

[2] One of these ladies, impelled by the same noble spirit which carried Miss Nightingale to Scutari, has devoted her time, her untiring energies, to a great extent her means, and her high literary abilities, to the advancement and support of Frederick Douglass' Paper, the only organ of the downtrodden, edited and published by one of themselves, in the United States.
<12>forgotten, to wit: that in their own elevation--self- elevation--colored men have a blow to strike "on their own hook," against slavery and caste. Differing from his Boston friends in this matter, diffident in his own abilities, reluctant at their dissuadings, how beautiful is the loyalty with which he still clung to their principles in all things else, and even in this.
Now came the trial hour. Without cordial support from any large body of men or party on this side the Atlantic, and too far distant in space and immediate interest to expect much more, after the much already done, on the other side, he stood up, almost alone, to the arduous labor and heavy expenditure of editor and lecturer. The Garrison party, to which he still adhered, did not want a colored newspaper--there
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