engaging kind in her, and the thinking out of the predestined male would have been as agreeable a task as falls to the lot of a man of letters. And being a young man he would begin by considering the long series of poets, painters and musicians, he had read of in Balzac's novels, but as none of these would be within the harmony of Violet's perverse humour, he would turn to life, and presently a vague shaggy shape would emerge from the back of his mind, but it would refuse to condense into any recognizable face; which is as well, perhaps, else I might be tempted to pick up this forgotten flower, though I am fain to write no more long stories.
But though we regret that the author of Muslin did not gather this Violet for his literary buttonhole, let no one suggest that the old man should return to his Springtime to do what the young man left undone. Our gathering-time is over, and we are henceforth prefacers. The Brook Cherith is our last. Some may hear this decision with sorrow, but we have written eighteen books, which is at least ten too many, and none shall persuade us to pick up the burden of another long story. We swear it and close our ears to our admirers, and to escape them we plunge into consideration of Violet's soul and her aptitudes, saying, and saying well, that if polygamy thrives with Mohammedanism in the East, polyandry has settled down in the West with Christianity, and that since Nora slammed the door the practice of acquiring a share in a woman's life, rather than insisting on the whole of it, has caught such firm root in our civilization that it is no exaggeration to say that every married woman to-day will admit she could manage two men better than her husband could manage two wives. If we inquire still further, we submit, and confidently, that every woman--saint or harlot, it matters not which--would confess she would prefer to live with two men rather than share her husband with another woman. All women are of one mind on this subject; it is the one thing on which they all agree irrespective of creed or class, so these remarks barely concern them; but should male eyes fall on this page, and if in the pride of his heart he should cry out, 'This is not so,' I would have him make application to his wife or sister, and if he possess neither he may discover the truth in his own mind. Let him ask himself if it could be otherwise, since our usage and wont is that a woman shall prepare for the reception of visitors by adorning her rooms with flowers and dressing herself in fine linen and silk attire, and be to all men alike as they come and go. She must cover all with winning glances, and beguile all with seductive eyes and foot, and talk about love, though, perhaps she would prefer to think of one who is far away. Men do not live under such restraint. A man may reserve all his thoughts for his mistress, but the moment he leaves, his mistress must begin to cajole the new-comer, however indifferent he may be to her. The habit of her life is to cajole, to please, to inspire, if possible, and if she be not a born coquette she becomes one, and takes pleasure in her art, devoting her body and mind to it, reading only books about love and lovers, singing songs of love, and seeking always new scents and colours and modes of fascination. If lovers are away and none calls, she abandons herself to dreams, and her imagination furnishes quickly a new romance. Somebody she has half-forgotten rises up in her memory, and she thinks that she could like him if he were to come into her drawing-room now. It would be happiness indeed to walk forward into his arms and to call her soul into her eyes; or, if a letter were to come from him asking her to dinner, she would accept it; and, lying back among her silken cushions, she thinks she could spend many hours in his company without weariness. She creates his rooms and his person and his conversation, and when he is exhausted a new intrigue rises up in her mind, and then another and another. Some drop away and remain for ever unfulfilled, while others 'come into their own,' as the saying is.
If this be a true analysis of a woman's life--and who will say it is not?--the dreams of the Marchioness of Kilcarney would begin in her easy-chair about the second spring after her marriage, the shaggy shape that haunts the back of my mind
Continue reading on your phone by scaning this QR Code
Tip: The current page has been bookmarked automatically. If you wish to continue reading later, just open the
Dertz Homepage, and click on the 'continue reading' link at the bottom of the page.