Musical Portraits | Page 2

such rhythm, such grandeur, such intoxication. Mountains that had been sealed thousands of years had split open again and let emerge a race of laboring, fuming giants. The dense primeval forests, the dragon-haunted German forests, were sprung up again, fresh and cool and unexplored, nurturing a mighty and fantastic animality. Wherever one gazed, the horned Siegfried, the man born of the earth, seemed near once more, ready to clear and rejuvenate the globe with his healthy instinct, to shatter the old false barriers and pierce upward to fulfilment and power. Mankind, waking from immemorial sleep, thought for the first time to perceive the sun in heaven, to greet the creating light. And where was this music more immanent than in the New World, in America, that essentialization of the entire age? By what environment was it more justly appreciated, Saxon though the accents of its recitative might be? Germany had borne Wagner because Germany had an uninterrupted flow of musical expression. But had the North American continent been able to produce musical art, it could have produced none more indigenous, more really autochthonous, than that of Richard Wagner. Whitman was right when he termed these scores "the music of the 'Leaves.'" For nowhere did the forest of the Niebelungen flourish more lushly, more darkly, than upon the American coasts and mountains and plains. From the towers and walls of New York there fell a breath, a grandiloquent language, a stridency and a glory, that were Wagner's indeed. His regal commanding blasts, his upsweeping marching violins, his pompous and majestic orchestra, existed in the American scene. The very masonry and river-spans, the bursting towns, the fury and expansiveness of existence shed his idiom, shadowed forth his proud processionals, his resonant gold, his tumultuous syncopations and blazing brass and cymbals and volcanically inundating melody; appeared to be struggling to achieve the thing that was his art. American life seemed to be calling for this music in order that its vastness, its madly affluent wealth and multiform power and transcontinental span, its loud, grandiose promise might attain something like eternal being.
And just as in Wagner's music there sounds the age's cry of material triumph, so, too, there sounds in it its terrible cry of homesickness. The energy produced and hurled out over the globe was sucked back again with no less a force. The time that saw the victory of industrialism saw as well the revival or the attempted revival of medieval modes of feeling. Cardinal Newman was as typical a figure of nineteenth-century life as was Balzac. The men who had created the new world felt within themselves a passionate desire to escape out of the present into the past once more. They felt themselves victors and vanquished, powerful and yet bereft and forlorn. And Wagner's music expresses with equal veracity both tides. Just as his music is brave with a sense of outward power, so, too, it is sick with a sense of inner unfulfilment. There is no longing more consuming, no homesickness more terrible, no straining after the laving, immersing floods of unconsciousness more burning than that which utters itself through this music. There are passages, whole hours of his, that are like the straining of a man to return into the darkness of the mothering night out of which he came. There is music of Wagner that makes us feel as though he had been seeking to create great warm clouds, great scented cloths, wide curtains, as though he had come to his art to find something in which he could envelop himself completely, and blot out sun and moon and stars, and sink into oblivion. For such a healer Tristan, lying dying on the desolate, rockbound coast, cries through the immortal longing of the music. For such a divine messenger the wound of Amfortas gapes; for such a redeemer Kundry, driven through the world by scorching winds, yearns. His lovers come toward each other, seeking in each other the night, the descent into the fathomless dark. For them sex is the return, the complete forgetfulness. Through each of them there sounds the insistent cry:
"Frau Minne will Es werde Nacht!"
There is no tenderness, no awareness of each other, in these men and women. There is only the fierce, impersonal longing for utter consumption, the extinction of the flaming torch, complete merging in the Absolute, the weaving All. In each of them, desire for the void mounts into a gigantic, monstrous flower, into the shimmering thing that enchants King Mark's garden and the rippling stream and the distant horns while Isolde waits for Tristan, or into the devastating fever that chains the sick Tristan to his bed of pain.
For all these beings, and behind them Wagner, and behind him his time, yearn for the past, the pre-natal, the original sleep,