she went to a blind medium named J. R. Cocke, and there she had her first loss of consciousness or "trance." But we shall return to this.
It is to be concluded that the prescription of the medium had no more influence on the disease than those of ordinary doctors, for this tumour continued to make Mrs Piper's health rather precarious for a long time. She only decided in 1893 to undergo a surgical operation--laparotomy. No complications resulted from it, and her convalescence was rapid. However, in 1895, the after-effect of this operation was a serious hernia, which necessitated a second operation in February 1896. She only recovered thoroughly in October of the same year.
Many persons will be disposed to believe that Mrs Piper's tumour is the explanation of her mediumship, particularly as the mediumship only appeared after the tumour. It is rather difficult to prove them wrong. There is, however, a fact which seems to indicate that they would be mistaken. When Mrs Piper is ill, her mediumship decreases or becomes less lucid; she only furnishes incoherent, fragmentary, or quite false communications. The syncope or "trance," which is easy when she is well, becomes difficult or even impossible when she is ill. Her health has been good since her last operation, the syncopes are easy, and the communications obtained in this state have acquired a degree of coherence and plausibility which was previously wanting.
If, then, Mrs Piper's mediumship was the result of illness, it is strange that her recovery should have favoured the development and perfecting of this same mediumship. There appears to be a contradiction here. I am not competent regarding the question, but, on examining the facts, I can hardly believe that mediumship is a mere neurosis. After all, are there not famous men of science who declare that genius itself is only a neurosis? In their eyes the bandit is only a sick man; but the genius also is only a sick man.
If it is true that the best and worst in humanity are only opposite faces of the same medal, we should be tempted to think mankind even more pitiable than we have hitherto believed.
FOOTNOTES:
[3] Des Indes �� la Plan��te Mars; ��tude sur un cas de somnambulisme, by Th. Flournoy. Pub. Alcan, Paris.
CHAPTER II
Dr Richard Hodgson--Description of the trance--Mrs Piper not a good hypnotic subject.
Before proceeding further, I must ask my readers' permission to introduce Dr Hodgson, the man who has studied Mrs Piper's case with the greatest care and with the most perseverance. Dr Richard Hodgson went to America expressly to observe this medium, and during some fifteen years he has, so to say, hardly lost sight of her for a moment. All the persons who have had sittings for a long time past have passed through his hands; he introduces them by assumed names, and takes all possible precautions that Mrs Piper, in her normal state, shall not obtain any information about them. These precautions are now superfluous. Mrs Piper has never had recourse to fraud, and everyone is thoroughly convinced of the fact. But the slightest relaxation of supervision would lay the most decisive experiments open to suspicion.
Dr Hodgson is one of the earliest workers for the Society for Psychical Research. He has been a terrible enemy to fraud all his life. At the time of the formation of the Society, Mme. Blavatsky, foundress of the Theosophical Society, was making herself much talked about. The most extraordinary phenomena were supposed to have occurred at the Theosophical Society's headquarters in India. Dr Hodgson was sent there to study them impartially. He quickly made the discovery that the whole affair was charlatanry and sleight-of-hand. On his return to England he wrote a report--which has not killed Theosophy, because even new-born religions have strong vitality--but which has discredited this doctrine for ever in the eyes of thoughtful people.
After this master stroke, Dr Hodgson continued to hunt down fraudulent mediums. He learned all their tricks, and acquired a conjurer's skill. It was he again who discovered the unconscious[4] frauds of Eusapia Paladino during the sittings which this Italian medium gave at Cambridge. When such a man, after long study of Mrs Piper's phenomena, affirms their validity, we may believe him. He is not credulous, nor an enthusiast, nor a mystic. I have written of him somewhat at length, because, by force of circumstances, his name will often appear in these pages.
To return to Mrs Piper and the phenomena which specially interest us. Mrs Piper falls into trance spontaneously, without the intervention of any magnetiser. I shall explain later, at length, what must be understood by "trance."
Professor Charles Richet was one of the persons who had a sitting with our medium while she was staying at Cambridge. He describes the trance in these terms:--
"She is obliged to hold
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