Mound-Builders | Page 4

burned human bones, which would indicate it an
altar of human sacrifice. From other evidences, we may safely conclude
that they were Sun or Fire-worshippers. As to the cause of these altars
being afterwards changed into common mounds, it is difficult to
determine. Many such mounds are found, which for a long time were
used for purposes of sacrifice, and then covered over by many feet of
earth. We may not wonder, however, at this, as even now many old
churches are abandoned to the fate of being turned into dwelling houses
or barns.
It may be, however, that after the decease of the priest who performed
his sacred functions before the altar for many years, the people, to
whom he had so long ministered, laid, or burned his remains on the
altar which they so much revered, and then, like the ancient builders of
the pyramids, erected a monument to departed worth, and during the
strange ritual deposited beside the respected remains whatever
implements or ornaments they could part with, in honor of the dead.
Burial Mounds.--As in modern days, a place of sepulture is usually
selected some distance from the city or town, so the burial mounds may
be expected without the enclosures. In our own time we find some
cemeteries densely populated with graves, and others have but few. So
it was in the days of the Mound-builders; for we find in some places
groups of burial mounds, and in other places only a few may be found
scattered over the plain.
Burial mounds are of various sizes, I presume, according to the dignity
of the individual entombed. Sometimes one large mound is found to
possess a skeleton, and some interesting relics, which indicate the
position of the departed, while a group of smaller mounds is situated

around it. The large one perhaps contained the skeleton of a leader,
surrounded by a few of his intimate followers. Or perhaps it was that of
a patriarch, surrounded by his numerous progeny, much as, in our own
day, burial plots are set apart for families.
Grave Creek burial mound, which stands at the junction of Grave Creek,
Virginia, with the Ohio, is one of the largest and most important burial
mounds in America. It is 70 feet in height and at its base it is 1,000 feet
in circumference. When this mound was opened, two vaults were found,
one at the base contained two skeletons, one of them a female. The logs
of which this vault was composed were all decayed, and the earth and
stones lay upon the skeletons. In the upper vault there was a single
skeleton very much decayed. Within these vaults and beside the
illustrous dead, were found more than 3,000 shell-beads, ornaments of
mica, copper bracelets, and other stone carvings. Around the lower
vault were found ten much decayed skeletons, all in a sitting posture.
The skeletons in the vaults, doubtless, were the remains of royalty, or
some distinguished chiefs, whose memory these devoted people desired
to perpetuate, while the ten skeletons, which surrounded the vault, were
perhaps some of their loyal subjects who were sacrificed according to
the custom of some of the heathen nations both ancient and modern.
Foster, desiring to draw a comparison or rather identify this mode of
burial with those of the Greeks and other nations, directs our attention
to Herodotus, Book IV, Chaps. 71 and 190. And for identifying the
ceremonial with the funeral of Achilles, our attention is called to the
Odyssey, Book XXIV, with the burial of Hector in the Iliad, Book
XXIV.
Dr. Wilson identifies the burial of the living with the dead by giving an
account of the burial of Black Bird, the great chief of the Omahas more
than 60 years ago. He caught the smallpox at Washington, and dying on
his way home, he gave instructions to his braves around him how he
was to be buried. "His body was clothed with the gayest Indian robes,
decorated with scalps and war eagle plumes, and he was carried to one
of the loftiest bluffs on the Missouri. He was placed upon his favorite
war horse, a beautiful white steed. His bow was placed in his hand. His

shield, quiver, pipe, medicine-bag and tobacco-pouch hung by his side,
for his comfort on his journey to the happy hunting grounds of the great
Manitou. After a significant ceremonial, the Indians placed turf and sod
about the legs of the horse; gradually the pile rose, until living horse
and dead rider were buried together in this memorial mound, which
may be seen from the banks of the Missouri."
But to come back to the mound, I now describe a sandstone disk, 1-1/2
inch in diameter and 3/4 inch thick, taken up from near the skeleton in
the lower