or stray women bent almost double beneath the load of wood they have gathered for some village on the hills, we see nobody. These evening rides are made into a country as deserted as the plateau that holds the camp, for the mountain houses of wealthy residents are half a dozen miles nearer Tangier.[3]
On other evenings the road chosen lies in the direction of the Caves of Hercules, where the samphire grows neglected, and wild ferns thrive in unexpected places. I remember once scaring noisy seabirds from what seemed to be a corpse, and how angrily the gorged, reluctant creatures rose from what proved to be the body of a stranded porpoise, that tainted the air for fifty yards around. On another evening a storm broke suddenly. Somewhere in the centre rose a sand column that seemed to tell, in its brief moment of existence, the secret of the origin of the djinoon that roam at will through Eastern legendary lore.
It is always necessary to keep a careful eye upon the sun during these excursions past the caves. The light fails with the rapidity associated with all the African countries, tropical and semi-tropical alike. A sudden sinking, as though the sun had fallen over the edge of the world, a brief after-glow, a change from gold to violet, and violet to grey, a chill in the air, and the night has fallen. Then there is a hurried scamper across sand, over rocks and past boulders, before the path that stretches in a faint fading line becomes wholly obliterated. In such a place as this one might wander for hours within a quarter of a mile of camp, and then only find the road by lucky accident, particularly if the senses have been blunted by very long residence in the heart of European civilisation.
[Illustration: A GUIDE, TANGIER]
I think that dinner brings the most enjoyable hour of the day. Work is over, the sights of sea and shore have been enjoyed, we have taken exercise in plenty. Salam and his helpers having dined, the kitchen tent becomes the scene of an animated conversation that one hears without understanding. Two or three old headmen, finding their way in the dark like cats, have come down from Mediunah to chat with Salam and the town Moor. The social instinct pervades Morocco. On the plains of R'hamna, where fandaks are unknown and even the n'zalas[4] are few and far between; in the fertile lands of Dukala, Shiadma, and Haha; in M'touga, on whose broad plains the finest Arab horses are reared and thrive,--I have found this instinct predominant. As soon as the evening meal is over, the headmen of the nearest village come to the edge of the tent, remove their slippers, praise God, and ask for news of the world without. It may be that they are going to rob the strangers in the price of food for mules and horses, or even over the tent supplies. It may be that they would cut the throats of all foreign wayfarers quite cheerfully, if the job could be accomplished without fear of reprisals. It is certain that they despise them for Unbelievers, _i.e._ Christians or Jews, condemned to the pit; but in spite of all considerations they must have news of the outer world.
When the moon comes out and the Great Bear constellation is shining above our heads as though its sole duty in heaven were to light the camp, there is a strong temptation to ramble. I am always sure that I can find the track, or that Salam will be within hail should it be lost. How quickly the tents pass out of sight. The path to the hills lies by way of little pools where the frogs have a croaking chorus that Aristophanes might have envied. On the approach of strange footsteps they hurry off the flat rocks by the pool, and one hears a musical plash as they reach water. Very soon the silence is resumed, and presently becomes so oppressive that it is a relief to turn again and see our modest lights twinkling as though in welcome.
It is hopeless to wait for wild boar now. One or two pariah dogs, hailing from nowhere, have been attracted to the camp, Salam has given them the waste food, and they have installed themselves as our protectors, whether out of a feeling of gratitude or in hope of favours to come I cannot tell, but probably from a mixture of wise motives. They are alert, savage beasts, of a hopelessly mixed breed, but no wild boar will come rooting near the camp now, nor will any thief, however light-footed, yield to the temptation our tents afford.
[Illustration: THE ROAD TO THE KASBAH, TANGIER]
We have but one visitor after the last curtain has been
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