Mormon Settlement in Arizona | Page 5

in which to work magic through labor. But the Mormon influence still is strong in agricultural Arizona and the high degree of development of many of her localities is based upon the pioneer settlement and work that are dealt with in the succeeding pages.
First Farmers in Many States
It is a fact little appreciated that the Mormons have been first in agricultural colonization of nearly all the intermountain States of today. This may have been providential, though the western movement of the Church happened in a time of the greatest shifting of population ever known on the continent. It preceded by about a year the discovery of gold in California, and gold, of course, was the lodestone that drew the greatest of west-bound migrations. The Mormons, however, were first. Not drawn by visions of wealth, unless they looked forward to celestial mansions, they sought, particularly, valleys wherein peace and plenty could be secured by labor. Nearly all were farmers and it was from the earth they designed drawing their subsistence and enough wherewith to establish homes.
Of course, the greatest of foundations was that at Salt Lake, July 24, 1847, when Brigham Young led his Pioneers down from the canyons and declared the land good. But there were earlier settlements.
First of the faith on the western slopes of the continent was the settlement at San Francisco by Mormons from the ship Brooklyn. They landed July 31, 1846, to found the first English speaking community of the Golden State, theretofore Mexican. These Mormons established the farming community of New Helvetia, in the San Joaquin Valley, the same fall, while men from the Mormon Battalion, January 24, 1848, participated in the discovery of gold at Sutter's Fort. Mormons also were pioneers in Southern California, where, in 1851, several hundred families of the faith settled at San Bernardino.
The first Anglo-Saxon settlement within the boundaries of the present State of Colorado was at Pueblo, November 15, 1846, by Capt. James Brown and about 150 Mormon men and women who had been sent back from New Mexico, into which they had gone, a part of the Mormon Battalion that marched on to the Pacific Coast.
The first American settlement in Nevada was one of Mormons in the Carson Valley, at Genoa, in 1851.
In Wyoming, as early as 1854, was a Mormon settlement at Green River, near Fort Bridger, known as Fort Supply.
In Idaho, too, preeminence is claimed by virtue of a Mormon settlement at Fort Lemhi, on the Salmon River, in 1855, and at Franklin, in Cache Valley, in 1860.
The earliest Spanish settlement of Arizona, within its present political boundaries, was in the Santa Cruz Valley not far from the southern border. There was a large ranch at Calabasas at a very early date, and at that point Custodian Frank Pinkley of the Tumacacori mission ruins lately discovered the remains of a sizable church. A priest had station at San Xavier in 1701. Tubac as a presidio dates from 1752, Tumacacori from 1754 and Tucson from 1776. These, however, were Spanish settlements, missions or presidios. In the north, Prescott was founded in May, 1864, and the Verde Valley was peopled in February, 1865. Earlier still were Fort Mohave, reestablished by soldiers of the California Column in 1863, and Fort Defiance, on the eastern border line, established in 1849. A temporary Mormon settlement at Tubac in 1851, is elsewhere described. But in honorable place in point of seniority are to be noted the Mormon settlements on the Muddy and the Virgin, particularly, in the very northwestern corner of the present Arizona and farther westward in the southern-most point of Nevada, once a part of Arizona. In this northwestern Arizona undoubtedly was the first permanent Anglo-Saxon agricultural settlement in Arizona, that at Beaver Dams, now known as Littlefield, on the Virgin, founded at least as early as the fall of 1864.
The Wilderness Has Been Kept Broken
Of the permanence and quality of the Mormon pioneering, strong testimony is offered by F. S. Dellenbaugh in his "Breaking the Wilderness:"
"It must be acknowledged that the Mormons were wilderness breakers of high quality. They not only broke it, but they kept it broken; and instead of the gin mill and the gambling hell, as corner-stones of their progress and as examples to the natives of the white men's superiority, they planted orchards, gardens, farms, schoolhouses and peaceful homes. There is today no part of the United States where human life is safer than in the land of the Mormons; no place where there is less lawlessness. A people who have accomplished so much that is good, who have endured danger, privation and suffering, who have withstood the obloquy of more powerful sects, have in them much that is commendable; they deserve more than abuse; they deserve admiration."

Chapter Two
The Mormon Battalion
Soldiers Who Sought No Strife
The