him and his soldiers to look upon the sun, at the last he deserted her, giving her in marriage to Don Juan Xaramillo. Look again at the fate of Marina herself. Because she loved this man Cortes, or Malinche, as the Indians named him after her, she brought evil on her native land; for without her aid Tenoctitlan, or Mexico, as they call it now, had never bowed beneath the yoke of Spain--yes, she forgot her honour in her passion. And what was her reward, what right came to her of her wrongdoing? This was her reward at last: to be given away in marriage to another and a lesser man when her beauty waned, as a worn-out beast is sold to a poorer master.
Consider also the fate of those great peoples of the land of Anahuac. They did evil that good might come. They sacrificed the lives of thousands to their false gods, that their wealth might increase, and peace and prosperity be theirs throughout the generations. And now the true God has answered them. For wealth He has given them desolation, for peace the sword of the Spaniard, for prosperity the rack and the torment and the day of slavery. For this it was that they did sacrifice, offering their own children on the altars of Huitzel and of Tezcat.
And the Spaniards themselves, who in the name of mercy have wrought cruelties greater than any that were done by the benighted Aztecs, who in the name of Christ daily violate His law to the uttermost extreme, say shall they prosper, shall their evil-doing bring them welfare? I am old and cannot live to see the question answered, though even now it is in the way of answering. Yet I know that their wickedness shall fall upon their own heads, and I seem to see them, the proudest of the peoples of the earth, bereft of fame and wealth and honour, a starveling remnant happy in nothing save their past. What Drake began at Gravelines God will finish in many another place and time, till at last Spain is of no more account and lies as low as the empire of Montezuma lies to-day.
Thus it is in these great instances of which all the world may know, and thus it is even in the life of so humble a man as I, Thomas Wingfield. Heaven indeed has been merciful to me, giving me time to repent my sins; yet my sins have been visited on my head, on me who took His prerogative of vengeance from the hand of the Most High. It is just, and because it is so I wish to set out the matter of my life's history that others may learn from it. For many years this has been in my mind, as I have said, though to speak truth it was her Majesty the Queen who first set the seed. But only on this day, when I have heard for certain of the fate of the Armada, does it begin to grow, and who can say if ever it will come to flower? For this tidings has stirred me strangely, bringing back my youth and the deeds of love and war and wild adventure which I have been mingled in, fighting for my own hand and for Guatemoc and the people of the Otomie against these same Spaniards, as they have not been brought back for many years. Indeed, it seems to me, and this is no rare thing with the aged, as though there in the far past my true life lay, and all the rest were nothing but a dream.
From the window of the room wherein I write I can see the peaceful valley of the Waveney. Beyond its stream are the common lands golden with gorse, the ruined castle, and the red roofs of Bungay town gathered about the tower of St. Mary's Church. Yonder far away are the king's forests of Stowe and the fields of Flixton Abbey; to the right the steep bank is green with the Earsham oaks, to the left the fast marsh lands spotted with cattle stretch on to Beccles and Lowestoft, while behind me my gardens and orchards rise in terraces up the turfy hill that in old days was known as the Earl's Vineyard. All these are about me, and yet in this hour they are as though they were not. For the valley of the Waveney I see the vale of Tenoctitlan, for the slopes of Stowe the snowy shapes of the volcanoes Popo and Iztac, for the spire of Earsham and the towers of Ditchingham, of Bungay, and of Beccles, the soaring pyramids of sacrifice gleaming with the sacred fires, and for the cattle in the meadows the horsemen of Cortes sweeping
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