Monism as Connecting Religion and Science | Page 7

The atoms of our elements arise from the grouping together in definite numbers of the primitive atoms or atoms of mass. As the Kant-Laplace nebular hypothesis has it, the rotating heavenly bodies separate themselves out from that vibrating primeval cloud. A single unit among many thousands of celestial bodies is our sun, with its planets, which originated by being centrifugally thrown off from it. Our insignificant earth is a single planet of our solar system; its entire individual life is a product of the sunlight. After the glowing sphere of the earth has cooled down to a certain degree, drops of fluid water precipitate themselves on the hardened crust of its surface--the first preliminary condition of organic life. Carbon atoms begin their organism-engendering activity, and unite with the other elements into plasma-combinations capable of growing. One small plasma-group oversteps the limits of cohesion and individual growth; it falls asunder into two similar halves. With this first moneron begins organic life and its most distinctive function, heredity. In the homogeneous plasma of the monera, a firmer central nucleus is separated from a softer outer mass; through this differentiation of nucleus and protoplasm arises the first organic cell. For a long time our planet was inhabited solely by such Protista or single-celled primitive creatures. From coenobia or social unions of these afterwards arose the lowest histones, multicellular plants and animals.
By the sure help of the three great empirical "records of creation," palaeontology, comparative anatomy, and ontogeny, the history of descent now leads us on step by step from the oldest Metazoa, the simplest pluricellular animals, up to man.[13] At the lowest root of the common genealogy of the Metazoa stand the Gastraeadae and Spongidae; their whole body consists, in the simplest case, solely of a round digestive sac, the thin wall of which is formed by two layers of cells--the two primitive germinal layers. A corresponding germinal condition, the two-layered gastrula, occurs transitorily in the embryological history of all the other Metazoa, from the lowest Cnidaria and Vermes up to man. From the common stock of the Helminthes, or simple worms, there develop as independent main branches the four separate stems of the Molluscs, Star-fishes, Arthropods, and Vertebrates. It is only these last whose bodily structure and development in all essential respects coincide with those of man. A long series of lower aquatic Vertebrates (lancelets, lampreys, fishes) precedes the lungbreathing Amphibians, which appear for the first time in the Carboniferous period. The Amphibians are followed in the Permian period by the first Amniota, the oldest reptiles; from these develop later, in the Triassic period, the Birds on the one hand, and the Mammals on the other. That man in his whole bodily frame is a true mammal, becomes obvious as soon as the natural unity of this highest class of animals is recognised. The simplest comparison must have convinced the unprejudiced observer of the close constitutional relationship between man and the ape, which of all the Mammals comes nearest him. Comparative anatomy, with its deeper vision, showed that all differences in bodily structure between man and the Anthropoidea (gorilla, chimpanzee, orang) are less important than the corresponding differences in bodily structure between these anthropoid apes and the lower apes. The phylogenetic significance of this fact, first emphasised by Huxley, is quite clear. The great question of the origin of the human race, or of "man's place in Nature," the "question of all questions," was then scientifically answered: "Man is descended from a series of ape-like Mammals." The descent of man (anthropogeny) discloses the long series of vertebrate ancestors, which preceded the late origin of this, its most highly developed offshoot.[13]
The incalculable importance of the light cast over the whole field of human knowledge of nature by these results is patent to everyone. They are destined every year increasingly to manifest their transforming influence in all departments of knowledge, the more the conviction of their irrefragable truth forces its way. And it is only the ignorant or narrow-minded who can now doubt their truth. If, indeed, here and there, one of the older naturalists still disputes, the foundation on which they rest, or demands proofs which are wanting (as happened a few weeks ago on the part of a famous German pathologist at the Anthropological Congress in Moscow), he only shows by this that he has remained a stranger to the stupendous advances of recent biology, and above all of anthropogeny. The whole literature of modern biology, the whole of our present zoology and botany, morphology and physiology, anthropology and psychology, are pervaded and fertilised by the theory of descent.[14]
Just as the natural doctrine of development on a monistic basis has cleared up and elucidated the whole field of natural phenomena in their physical aspect, it has also modified that of the phenomena