Modern Eloquence: Vol II | Page 6

recall are not those of ease and prosperity, but those of adversity bravely borne. [Applause.]

SAMUEL A. ELIOT
THE SOURCE OF SONG AND STORY
[Speech of Rev. Samuel A. Eliot at the fifteenth annual dinner of the New England Society in the City of Brooklyn, December 21, 1894. The President of the Society, Robert D. Benedict, presided. In introducing Mr. Eliot, he said: "I am not aware that there were any poets among the Pilgrim Fathers. They had something else to do besides versifying. But poesy has found many a home among the hills of New England. And many a home, not only in New England, but in Old England also, was saddened during the year that is gone to hear that the song of one of the poets of New England was hushed forever. I give you as the next sentiment: 'The Poets and Poetry of New England,' and I call upon the Rev. Samuel A. Eliot, of the Church of the Saviour, in this city, to respond."]
MR. PRESIDENT AND GENTLEMEN OF THE NEW ENGLAND SOCIETY IN BROOKLYN:--I have been given to understand, sir, that in these unpuritanic days lovers keep late hours; and as I listened to the wooing of fair Brooklyn by the eloquent son[1] of New York I thought we might be here till papa turned out the gas. Brooklyn is a New England maiden and a trifle coy, and it may take even more than an hour's pleading and persuasive wooing to win her. [Applause.] You ask me, sir, to turn our thoughts back from these considerations of pressing and immediate problems, from discussion of international and even intercontinental relations, to the beginnings and the causes of our rejoicings here. I am glad to do that, for I love to trace the connections and contrasts of past and present, and to mark the growth and evolution of that New England genius and character which are illustrated at these tables.
The early history of New England seems to many minds as dry and unromantic as it was hard and narrow. No mist of distance softens the harsh outlines, no mirage of tradition lifts events and characters into picturesque beauty. There seems a poverty of sentiment. The transplanting of a people breaks the successions and associations of history. No memories of conqueror and crusader stir for us poetic fancy. Instead of the glitter of chivalry there is but the sombre homespun of Puritan peasants. In place of the "long-drawn aisle and fretted vault" of Gothic cathedral there is but the rude log meeting-house and schoolhouse. Instead of Christmas merriment there is only the noise of axe and hammer or the dreary droning of psalms. It seems a history bleak and barren of poetic inspiration, at once plebeian and prosaic.
How is it then that out of the hard soil of the Puritan thought and character, out of the sterile rocks of the New England conscience, have sprung the flowers of poetry which you bid me celebrate to-night? From those songless beginnings have burst, in later generations, melodies that charm and uplift our land--now a deep organ peal filling the air with music, now a trumpet blast thrilling the blood of patriotism, now a drum-beat to which duty delights to march, now a joyous fantasy of the violin bringing smiles to the lips, now the soft vibrations of the harp that fill the eyes with tears. What is it in the Puritan heritage, externally so bare and cold, that make it intrinsically so poetic and inspiring?
There is no poetry in the darkness of the Puritan's creed nor in the rigid rectitude of his morality. His surly boldness, his tough hold on the real, his austere piety enforce respect, but do not allure affection. The genial graces cannot bear company with ruthless bigotry and Hebraic energy. Nor is there any poetry in the mere struggle for existence, and the mean poverty that marked the outward life. The Pilgrims were often pinched for food; they suffered in a bitter climate; they lived in isolation. We think lightly of these things because we cannot help imagining that they knew that they were founding a mighty nation. But that knowledge was denied them. Generations of them sank into nameless graves without any vision of the days when their descendants should rise up and call them blessed. Nor is there any inspiration in the measure of their outward success. Judged by their own ideals, the Puritans failed. They would neither recognize nor approve the civilization that has sprung from the seeds of their planting. They tried to establish a theocracy; they stand in history as the heroes of democracy. Alike in their social and religious aims they ignored ineradicable elements in human nature. They attempted the impossible. How then have their deeds become the source of song and