there I went to visit the Indians on the New Credit Reserve, a considerable distance off. I called on Chief Sawyer, a tall, fine man, with a sensible-looking face. He said there were about 300 Ojebway Indians on the Reserve, and that many of them were most desirous of having a Church of England teacher.
The result of all these visits was, that after much earnest prayer for Divine guidance, we finally decided upon making Sarnia our headquarters, and on the 8th of August I paid a second visit to the Indians there, and told them that I had decided to come and live amongst them. We expected there would be a little difficulty at first, as the Methodists were already in the field, and might oppose our coming; but as the Chief and quite a large number of the people were already professed members of the Church, having been frequently visited by the Rev. Mr. Chase, the native minister at Muncy Town, it seemed only fair that their oft-repeated petition to the Bishop of Huron should be attended to, and that a Church of England Mission should be established among them. On the 11th of August a Council was held, at which some fifty Indians attended. They sat about indiscriminately on benches, some smoking their pipes, others chewing tobacco. In a few plain words I told them, how it was my own earnest desire to devote myself as a Missionary to the Indians, and how I had been sent by a great Society in England to search out and teach the Ojebway Indians of the western part of Canada. I had already, I said, visited the Indians of Cape Croker, Saugeen, Sauble, and the Grand River, and had now made up my mind to make Sarnia my head-quarters, and to build a church in their midst. We would not, I said, put up a large expensive one,--we would begin with a small rough one, and see how we got on,--an Indian had already promised us land, and now I wanted all Indians whose hearts were in the work to lend us a helping hand and aid in erecting the church; it should be a small log building, and cost not more than 200 dollars. Mr. Chase was also present, and spoke very nicely after I had finished. After the council was over I proposed to Mr. Chase and a few other Indians that we should kneel down and ask God's blessing, and so we knelt down and laid our case before God and asked Him to guide and direct us, and to incline the hearts of the Indians to favour our undertaking. Next morning I returned to London, and on the 15th we moved down to Sarnia, and took up our abode temporarily at Mrs. Walker's boarding-house.
CHAPTER III.
OUR ARRIVAL AT SARNIA.
Mrs. Walker's boarding-house was a frame, white-painted house situate in the town of Sarnia, a little way back from the main street. The Indian Reserve almost adjoined the town, so that a quarter of an hour's walk would take us on to their land. In front of the town and flowing down past the Indian Reserve is the broad river St. Clair, connecting Lake Huron with Lake Erie, its banks on the Canadian side dotted over with the boats and fishing nets of the Indians.
I at once invested in a horse and buggy, and also engaged Wagimah as my interpreter. I could already read the service in Indian, but required an interpreter's aid for conversing with the people and preaching. Our Sunday services were held in a vacant log hut, in which we had a little desk rigged up and some forms arranged as seats. On my first Sunday among them I baptized two children, an infant in arms named Jacob Gray, and a child of four or five named Thomas Winter. Both of these boys some nine or ten years afterwards became pupils at the Shingwauk Home.
Our great object now was to build a log church and also a Mission house for our own use with as little delay as possible. There was a quaint old Indian, or rather half-breed, for he was partly French, with whom I had some conversation in regard to our proposed operations. "Well, Mr. Leviere," I said to him one day, "what do you think the Indians will be willing to do? Will they cut down the trees,--square and haul the logs?" "I have been thinking about it a good deal," he replied. "You want a church forty feet long; this will take a great many logs, not much black ash now in the bush. I don't think, Sir, you will find enough trees. Why not build a frame church? If you build frame, Indians get out logs, fit the frame one day, raise
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