Missionary Work Among the Ojebway Indians | Page 2

means of funds sent mainly from England, in response to his earnest appeals for some enduring and useful memorial of the life and labours of the late revered Bishop of this diocese. Long may it stand, as a hallowed centre for the diffusion of Gospel light among hundreds yet unborn, of the Indian tribes he loved so well."

MISSIONARY WORK AMONG THE
OJEBWAY INDIANS.

INTRODUCTORY.
The largest freshwater lake in the world is Lake Superior, through the centre of which runs the boundary line between the United States of America and the Dominion of Canada. The Indians call it the "Ojebway Kecheguramee," that is--literally translated--the Great water of the Ojebways, or as they are often called the Chippeways.
The Ojebways are an extensive Indian tribe spreading over a large part of Canada, the Northern States, and the North West; specimens of their language and customs appear in Longfellow's song of Hiawatha. Lake Superior may be regarded as the centre of their ancient possessions. Along its northern shores, and back into the interior they still roam in wild freedom, hunting, and fishing, and paddling their birch-bark canoes;--but in more civilized places, they are confined to reserved lands set apart for them by the Dominion Government, and many of them now gain their living by farming or by working for the neighbouring white people.
The Ojebway Indians are now just in that transition stage in which they particularly require a helping hand to lift them up to a respectable position in life, and to afford them the means of gaining their livelihood as a civilised Christian people. As one of their own Chiefs has said, "the time is passed for my people to live by hunting and fishing as our forefathers used to do; if we are to continue to exist at all we must learn to gain our living in the same way as the white people."
It is with the view of making the wants of these poor people known, and of increasing the interest in a work which amid many difficulties, has for the past ten years been carried on among them, that these pages are written. The writer will tell what have been his experiences with the Indians since he first came to settle among them as a Missionary, and will describe how God in His providence gradually opened the way for him, how dangers were met, and difficulties overcome, and how in the end two Institutions for the Christian training and civilization of Indian children were brought into existence; the one called the Shinywauk Home, with accommodation for about seventy Indian boys, and the other called the Wavanosh Home with room for about thirty Indian girls,--both of them built, and now in active operation, at Sault Ste. Marie, Ontario, at the south-eastern extremity of Lake Superior.

CHAPTER I.
HOW IT CAME ABOUT THAT I WENT TO CANADA.
All things are wonderfully ordered for us by God. Such has been my experience for a long time past. If only we will wait and watch, the way will open for us.
Where shall I begin with my history as a Missionary? When I was a child, it was my mother's hope and wish that I should bear the glad tidings of the Gospel to distant lands. She was a Missionary in heart herself, and it was her earnest desire that one of her boys would grow up to devote himself to that most blessed work.
However there seemed little likelihood of her wishes being fulfilled. I disliked the idea of going to Oxford as my brothers had done. A wild free life away from the restraints of civilization was my idea of happiness, and after studying agriculture for a year or two in England, I bade farewell to my native shores and started for Canada.
Then God took me in hand. I had been only three days in the country when He put it into my heart to become a Missionary. The impulse came suddenly, irresistibly. In a few days it was all settled. Farming was given up, and I entered upon my course as a theological student. That same summer I spent a month or six weeks on an Indian Reserve, and became, as people would say, infatuated with the Indians. For this and other reasons, I preferred remaining in Canada that I might study for the ministry, to returning to England; and whenever opportunity allowed, I paid a visit to some Indian Reserve, or went on an exploring tour up the great lakes.
After rather more than two years' preparation, I returned to England, and in December, 1867, was ordained deacon at the Chapel Royal, by the Bishop of London, Dr. Tait, afterwards Archbishop of Canterbury.
Shortly after this, it was arranged that I should go out again to Canada as a Missionary to the Ojebway Indians, under the auspices of the