Misc Writings and Speeches, vol 2 | Page 3

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This etext was prepared by Dr Mike Alder and Sue Asscher from the book made available by Dr Mike Alder.

THE MISCELLANEOUS WRITINGS AND SPEECHES
OF
LORD MACAULAY.
VOLUME II.

CONTENTS.
CONTRIBUTIONS TO THE EDINBURGH REVIEW.
John Dryden. (January 1828.)
History. (May 1828.)
Mill on Government. (March 1829.)
Westminster Reviewer's Defence of Mill. (June 1829.)
Utilitarian Theory of Government. (October 1829.)
Sadler's Law of Population. (July 1830.)
Sadler's Refutation Refuted. (January 1831.)
Mirabeau. (July 1832.)
Barere. (April 1844.)

MISCELLANEOUS WRITINGS OF LORD MACAULAY.

CONTRIBUTIONS TO THE EDINBURGH REVIEW.
JOHN DRYDEN.
(January 1828.)
"The Poetical Works of John Dryden". In 2 volumes. University Edition. London, 1826.
The public voice has assigned to Dryden the first place in the second rank of our poets,--no mean station in a table of intellectual precedency so rich in illustrious names. It is allowed that, even of the few who were his superiors in genius, none has exercised a more extensive or permanent influence on the national habits of thought and expression. His life was commensurate with the period during which a great revolution in the public taste was effected; and in that revolution he played the part of Cromwell. By unscrupulously taking the lead in its wildest excesses, he obtained the absolute guidance of it. By trampling on laws, he acquired the authority of a legislator. By signalising himself as the most daring and irreverent of rebels, he raised himself to the dignity of a recognised prince. He commenced his career by the most frantic outrages. He terminated it in the repose of established sovereignty,--the author of a new code, the root of a new dynasty.
Of Dryden, however, as of almost every man who has been distinguished either in the literary or in the political world, it may be said that the course which he pursued, and the effect which he produced, depended less on his personal qualities than on the circumstances in which he was placed. Those who have read history with discrimination know the fallacy of those panegyrics and invectives which represent individuals as effecting great moral and intellectual revolutions, subverting established systems, and imprinting a new character on their age. The difference between one man and another is by no means so great as the superstitious crowd supposes. But the same feelings which in ancient Rome produced the apotheosis of a popular emperor, and in modern Rome the canonisation of a devout prelate, lead men to cherish an illusion which furnishes them with something to adore. By a law of association, from the operation of which even minds the most strictly regulated by reason are not wholly exempt, misery disposes us to hatred, and happiness to love, although there may be no person to whom our misery or our happiness can be ascribed. The peevishness of an invalid vents itself even on those who alleviate his pain. The good humour of a man elated by success often displays itself towards enemies. In the same manner, the feelings of pleasure and admiration, to which the contemplation of great events gives birth, make an object where they do not find it. Thus, nations descend to the absurdities of Egyptian idolatry, and worship stocks and reptiles--Sacheverells and Wilkeses. They even fall prostrate before a deity to which they have themselves given the form which commands their veneration, and which, unless fashioned by them, would have remained a shapeless block. They persuade themselves that they are the creatures of what they have themselves created. For, in fact, it is the age that