Miracles of Our Lord

Miracles of Our Lord [with
accents]

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Title: Miracles of Our Lord
Author: George MacDonald
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one year ahead of schedule] [This file was first posted on September 6,
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THE MIRACLES OF OUR LORD
BY
George MacDonald
THE MIRACLES OF OUR LORD
1870

CONTENTS
I. INTRODUCTION II. THE BEGINNING OF MIRACLES III. THE
CURE OF SIMON'S WIFE'S MOTHER IV. MIRACLES OF
HEALING UNSOLICITED V. MIRACLES OF HEALING
SOLICITED BY THE SUFFERS VI. MIRACLES GRANTED TO
THE PRAYER OF FRIENDS VII. THE CASTING OUT OF DEVILS
VIII. THE RAISING OF THE DEAD IX. THE GOVERNMENT OF
NATURE X. MIRACLES OF DESTRUCTION

I. INTRODUCTION.
I have been requested to write some papers on our Lord's miracles. I
venture the attempt in the belief that, seeing they are one of the modes
in which his unseen life found expression, we are bound through them
to arrive at some knowledge of that life. For he has come, The Word of
God, that we may know God: every word of his then, as needful to the
knowing of himself, is needful to the knowing of God, and we must
understand, as far as we may, every one of his words and every one of

his actions, which, with him, were only another form of word. I believe
this the immediate end of our creation. And I believe that this will at
length result in the unravelling for us of what must now, more or less,
appear to every man the knotted and twisted coil of the universe.
It seems to me that it needs no great power of faith to believe in the
miracles--for true faith is a power, not a mere yielding. There are far
harder things to believe than the miracles. For a man is not required to
believe in them save as believing in Jesus. If a man can believe that
there is a God, he may well believe that, having made creatures capable
of hungering and thirsting for him, he must be capable of speaking a
word to guide them in their feeling after him. And if he is a grand God,
a God worthy of being God, yea (his metaphysics even may show the
seeker), if he is a God capable of being God, he will speak the clearest
grandest word of guidance which he can utter intelligible to his
creatures. For us, that word must simply be the gathering of all the
expressions of his visible works into an infinite human face, lighted up
by an infinite human soul behind it, namely, that potential essence of
man, if I may use a word of my own, which was in the beginning with
God. If God should thus hear the cry of the noblest of his creatures, for
such are all they who do cry after him, and in very deed show them his
face, it is but natural to expect that the deeds of the great messenger
should be just the works of the Father done in little. If he came to
reveal his Father in miniature, as it were (for in these unspeakable
things we can but use figures, and the homeliest may be the holiest), to
tone down his great voice, which, too loud for men to hear it aright,
could but sound to them as an inarticulate thundering, into such a still
small voice as might enter their human ears in welcome human speech,
then the works that his Father does so widely, so grandly that they
transcend the vision of men, the Son must do briefly and sharply before
their very