great, rolling voice which he used with tremendous effect in all the parts of his service. The psalm he sang mostly alone, which appeared to trouble him not at all. The scripture lesson he read with a rhythmic, solemn cadence that may have broken every rule of elocution, but was nevertheless most impressive. His prayer, during which McFarquhar stood, while all the rest sat, was a most extraordinary production. In a most leisurely fashion it pursued its course through a whole system of theology, with careful explanation at critical places, lest there should be any mistaking of his position. Then it proceeded to deal with all classes and condition of men, from the Queen downward. As to McFarquhar, it was easy to see from his face that the prayer was only another proof that the minister had "the gift," but to the others, who had never had McFarquhar's privilege, it was only a marvelous, though impressive performance. Before he closed, however, he remembered the people before him and, in simple, strong, heart-reaching words, he prayed for their salvation.
"Why, in Heaven's name," I said afterwards to McFarquhar, "didn't he begin his prayer where he ended? Does he think the Almighty isn't posted in theology?" But McFarquhar would only reply: "Ay, it was grand? He has the gift!"
The sermon was, as McFarquhar said, "terrible powerful." The text I forget, but it gave the opportunity for an elaborate proof of the universal depravity of the race and of their consequent condemnation. He had no great difficulty in establishing the first position to the satisfaction of his audience, and the effect produced was correspondingly slight; but when he came to describe the meaning and the consequences of condemnation, he grew terrible, indeed. His pictures were lurid in the extreme. No man before him but was greatly stirred up. Some began to move uneasily in their seats; some tried to assume indifference; some were openly enraged; but none shared McFarquhar's visible and solemn delight. Ould Michael's face showed nothing; but, after all was over, in answer to McFarquhar's enthusiastic exclamation he finally grunted out:
"A great sermon, is it? P'raps it was and p'raps it wasn't. It took him a long time to tell a man what he knew before."
"And what might that be?" asked McFarquhar.
"That he was goin' fast to the Divil."
This McFarquhar could not deny and so he fell into disappointed silence. He began to fear that the minister might possibly fail with Ould Michael, after all. I frankly acknowledged the same fear and tried to make him see that for men like Ould Michael, and the rest, preaching of that kind could do little good. With this position McFarquhar warmly disagreed, but as the week went by he had to confess that on Ould Michael the minister had no effect at all, for he kept out of his way and demoted himself to Paddy Dougan as far as we would allow him.
Then McFarquhar began to despair and to realize how desperate is the business of saving a man fairly on the way to destruction. But help came to us--"a mysterious dispensation of Providence," McFarquhar called it. It happened on the Queen's birthday, when Grand Bend, in excess of loyal fervor, was doing its best to get speedily and utterly drunk. In other days Ould Michael had gloried beyond all in the display of loyal spirit; but to-day he sat, dark and scowling, in Paddy Dougan's barroom. McFarquhar and I were standing outside the door keeping an eye, but not too apparently, upon Ould Michael's drinking.
A big German from the tie-camps, who had lived some years across the border, and not to his advantage, was holding forth in favor of liberty and against all tyrannous governments. As Paddy's whisky began to tell the German became specially abusive against Great Britain and the Queen. Protests came from all sides, till, losing his temper, the German gave utterance to a foul slander against Her Majesty's private life. In an instant Ould Michael was on his feet and at the bar.
"Dhrink all around!" he cried. The glares were filled and all stood waiting. "Gentlemen," said Ould Michael, in his best manner; "I give you Her Gracious Majesty the Queen, God bless her!" With wild yells the glasses were lifted high and the toast drunk with three times three. The German, meantime, stood with his glass untouched. When the cheers were over he said, with a sneer:
"Shentlemen, fill ub!" The order was obeyed with alacrity.
"I gif you, 'our noble selfs,' and for de Queen" (using a vile epithet), "she can look after her ownself." Quick as thought Ould Michael raised his glass and flung its contents into the German's face, saying, as he did so: "God save the Queen!" With a roar the German was at him, and
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