Messages from the Epistle to the Hebrews | Page 3

conditions of Christian life just now in our well-beloved Church? We must, of course we must, think about a hundred problems presented by the circumference of the life of the Christian and the life of the Church. At all times such problems, asking for attention and solution, emerge to every thoughtful disciple's sight. In our own time they seem to multiply upon one another with an importunate demand--problems doctrinal, ritual, governmental, social; the strife of principles and tendencies within the Church; all that is involved in the relations between the Church and the State, and again between the Church and the world, that is to say, human life indifferent or opposed to the living Christian creed and the spiritual Christian rule.
Well, for these very reasons let us make here first this brief appeal, prompted by the opening paragraphs of the great Epistle. If you would deal aright with the circumference, earnest Christian of the English Church, live at the Centre. "Dwell deep." From the Church come back evermore to Jesus Christ, that from Jesus Christ you may the better go back to the Church, bearing the peace and the power of the Lord Himself upon you.
There is nothing that can serve as a substitute for this. The "consideration" of our blessed Redeemer and King is not merely good for us; it is vital. To "behold His glory," deliberately, with worship, with worshipping love, and seen by direct attention to the mirror of His Word, can and must secure for us blessings which we shall otherwise infallibly lose. This, and this alone, amidst the strife of tongues and all the perplexities of life, can develope in us at once the humblest reverence and the noblest liberty, convictions firm to resist a whole world in opposition, yet the meekness and the fear which utterly exclude injustice, untruth, hardness, or the bitter word. For us if for any, for us now if ever, this first great message of the Epistle meets a vital need; "CONSIDER HIM."
CHAPTER II
A HEART OF FAITH
HEB. iii.
We have just endeavoured to find a message, "godly and wholesome, and necessary for these times," in the opening paragraphs in the Epistle to the Hebrews. We come now to interrogate our oracle again, and we open the third chapter as we do so.
Here again we find the Epistle full, first, of "Jesus Christ Himself." He is "the Apostle and the High Priest of our profession" (ver. 1), or let us read rather, "our confession," the "confession" of us who are loyal to His Name as His disciples. We are expressly called here to do what the first two chapters implied that we must do--to "consider Him" (ver. 1), to bend upon His Person, character, and work the attention of the whole heart and mind. We are pointed to His holy fidelity to His mission (ver. 2) in words which equally remind us of His subordination to the Father's will and of His absolute authority as the Father's perfect Representative. We are reminded (ver. 3) of that magnificent other side of His position, that He acts and administers in "the house of God" not as a servant but as the Father's "own SON (ver. 6) that serveth Him." Nay, such is He that the "house" in which He does His filial service is a building which He Himself has reared (ver. 3); He is its Architect and its Constructor in a sense in which none could be who is not Divine. Yes, He is no less than God (ver. 4); God Filial, God so conditioned that He is also the faithful Sent-One of the Father, but none the less GOD. We saw Him already in the first chapter (ver. 10), placed before us in His majesty as the Originator of the material Universe, to whom the starry skies are but His robe, to be put on and put off in season. Here He is the doer of a yet more wonderful achievement; He is the Builder of the Church of the Faithful. For the "house" which He thus built is nothing else than "we" (ver, 6), we who by faith have entered into the structure of the "living stones" (see 1 Pet. ii. 5), and who, by "the confidence and the rejoicing of our hope," abide within it.
Thus the blessed Lord is before us here again, filling our sphere of thought and contemplation. It is here just as it is in the Epistle to the Colossians. There, as here, errors and confusions in the Church are in view--a subtle theosophy and also a retrograde ceremonialism, probably both amalgamating into one dangerous total. And St. Paul's method of defence for his converts there--what is it? Above all, it is the presentation of Jesus Christ, in the glories of His Person and His Work. He