Memoirs of the Jacobites of 1715 and 1745 | Page 4

between her son, as he grew up to man's estate, and the English Court, the small reward offered for his apprehension, the conniving at the daily enlistment of men in his service, and the indulgence shown to those who openly spoke and preached against the Revolution, were certain indications and ample proofs that had the Queen's life been prolonged, some effectual steps would have been taken to efface from her memory the recollection of her early failure of duty to King James, and to satisfy the reproaches of her narrow, though conscientious mind. That such was the fact, the declaration or manifesto of the Chevalier, dated from Plombières, August 2, 1714, and printed in French, English, and Latin, attests; and the assertion was confirmed by a letter from the Duke of Lorrain to the English Government. This favourable disposition on the part of Anne proves that she gave no credence to the report of the supposititious birth of the Prince; although, in her youthful days, and when irritated against her step-mother, she had entered into the Court gossip on that subject, with all the eagerness of a weak and credulous mind.
Nourished in secret by these hopes, the Jacobites in England constituted a far more important party than our historians are generally willing to allow. The famous work entitled, "English Advice to the Freeholders of Great Britain," supposed to be written by Bishop Atterbury, was extensively circulated throughout the country: it tended to promote an opposition cry of "the Church in danger!" by insinuating that the Whigs projected the abolition of Episcopacy. It was received with great enthusiasm; and was responded to with fervour by the University of Oxford, which was inflamed with a zeal for the restoration of the Stuarts; and which displayed much of the same ardour, and held forth the same arguments that had stimulated that seat of learning in the days of Charles the First. To these sentiments, the foreign birth, the foreign language, and, above all, the foreign principles of the King added considerable disgust: nor can it be a matter of surprise that such should be the case. It appears, nevertheless, extraordinary that the opposition to so strange an engrafting of a foreign ruler should not have been received with greater public manifestations of dislike than the unorganized turbulence of Oxford under-graduates, or the ephemeral fury of a London populace.
In Scotland a very different state of public feeling prevailed. In England men of commerce were swayed in their political opinions by the good of trade, which nothing was so likely to injure as a disputed succession. The country gentlemen were, more or less, under the influence of party pamphlets, and were liable to have their political prejudices smoothed down by collision with their neighbours. Excepting in the northern counties, the dread of Popery prevailed also universally. The remembrance of the bigotry and tyranny of James the Second had not faded away from the remembrance of those whose fathers or grandfathers could remember its details. In the Highlands of Scotland the memory of that Monarch was, on the other hand, worshipped as a friend of that noble country, as the Stuart peculiarly their own, as the royal exile, whose health and return, under various disguises, they had pledged annually at their hunting-matches, and to whose youthful son they transferred an allegiance which they held sacred as their religion.
Nor had James the Second earned the devotion of the Highland chieftains without some degree of merit on his own part. The most incapable and unworthy of rulers, he had yet some fine and popular qualities as a man; he was not devoid of a considerable share of ability although it was misapplied. His letters to his son, his account of his own life, show that one who could act most erroneously and criminally, did, nevertheless, often think and feel rightly. His obstinate adherence to his own faith may be lamented by politicians; it may be sneered at by the worldly; but it must be approved by all who are themselves staunch supporters of that mode of faith which they conscientiously adopt. In private society James had the power of attaching his dependents; and perhaps from a deeper source than that which gave attraction to the conversation of his good-natured, dissolute brother. His melancholy and touching reply to Sir Charles Littleton, who expressed to him his shame that his son was with the Prince of Orange:--"Alas! Sir Charles! why ashamed? Are not my daughters with him?" was an instance of that readiness and delicacy which are qualities peculiarly appropriate to royalty. His exclamation at the battle of La Hogue, when he beheld the English sailors scrambling up the sides of the French ships from their boats--"None but my brave English could do this!" was one trait of a character