Memoirs of Margaret Fuller Ossoli, Vol. I | Page 8

when just engrossed by some game of real importance and great leadings to it. That is only a wooden horse to the father,--the child was careering to distant scenes of conquest and crusade, through a country of elsewhere unimagined beauty. None but poets remember their youth; but the father who does not retain poetical apprehension of the world, free and splendid as it stretches out before the child, who cannot read his natural history, and follow out its intimations with reverence, must be a tyrant in his home, and the purest intentions will not prevent his doing much to cramp him. Each new child is a new Thought, and has bearings and discernings, which the Thoughts older in date know not yet, but must learn.--
'My attention thus fixed on Shakspeare, I returned to him at every hour I could command. Here was a counterpoise to my Romans, still more forcible than the little garden. My author could read the Roman nature too,--read it in the sternness of Coriolanus, and in the varied wealth of C?sar. But he viewed these men of will as only one kind of men; he kept them in their place, and I found that he, who could understand the Roman, yet expressed in Hamlet a deeper thought.
'In CERVANTES, I found far less productive talent,--'indeed, a far less powerful genius,--but the same wide wisdom, a discernment piercing the shows and symbols of existence, yet rejoicing in them all, both for their own life, and as signs of the unseen reality. Not that Cervantes philosophized,--his genius was too deeply philosophical for that; he took things as they came before him, and saw their actual relations and bearings. Thus the work he produced was of deep meaning, though he might never have expressed that meaning to himself. It was left implied in the whole. A Coleridge comes and calls Don Quixote the pure Reason, and Sancho the Understanding. Cervantes made no such distinctions in his own mind; but he had seen and suffered enough to bring out all his faculties, and to make him comprehend the higher as well as the lower part of our nature. Sancho is too amusing and sagacious to be contemptible; the Don too noble and clear-sighted towards absolute truth, to be ridiculous. And we are pleased to see manifested in this way, how the lower must follow and serve the higher, despite its jeering mistrust and the stubborn realities which break up the plans of this pure-minded champion.
'The effect produced on the mind is nowise that described by Byron:--
"Cervantes smiled Spain's chivalry away," &c.
'On the contrary, who is not conscious of a sincere reverence for the Don, prancing forth on his gaunt steed? Who would not rather be he than any of the persons who laugh at him?--Yet the one we would wish to be is thyself, Cervantes, unconquerable spirit! gaining flavor and color like wine from every change, while being carried round the world; in whose eye the serene sagacious laughter could not be dimmed by poverty, slavery, or unsuccessful authorship. Thou art to us still more the Man, though less the Genius, than Shakspeare; thou dost not evade our sight, but, holding the lamp to thine own magic shows, dost enjoy them with us.
'My third friend was MOLI��RE, one very much lower, both in range and depth, than the-others, but, as far as he goes, of the same character. Nothing secluded or partial is there about his genius,--a man of the world, and a man by himself, as he is. It was, indeed, only the poor social world of Paris that he saw, but he viewed it from the firm foundations of his manhood, and every lightest laugh rings from a clear perception, and teaches life anew.
'These men were all alike in this,--they loved the natural history of man. Not what he should be, but what he is, was the favorite subject of their thought. Whenever a noble leading opened to the eye new paths of light, they rejoiced; but it was never fancy, but always fact, that inspired them. They loved a thorough penetration of the murkiest dens, and most tangled paths of nature; they did not spin from the desires of their own special natures, but reconstructed the world from materials which they collected on every side. Thus their influence upon me was not to prompt me to follow out thought in myself so much as to detect it everywhere, for each of these men is not only a nature, but a happy interpreter of many natures. They taught me to distrust all invention which is not based on a wide experience. Perhaps, too, they taught me to overvalue an outward experience at the expense of inward growth; but all this I did not appreciate till later.
'It will be seen