Mary Slessor of Calabar: Pioneer Missionary | Page 8

She broadened and deepened in thought and outlook, and gradually acquired the art of expressing herself, both in speech and writing, in language that was deft, lucid, and vigorous, Her style was formed insensibly from her constant reading of the Bible, and had then a grave dignity and balance unlike the more picturesque, if looser, touch of later years. The papers that were read from her at the Fellowship Association were marked by a felicity of phrase as well as an insight and spiritual fervour unusual in a girl. Her alertness of intellect often astonished those who heard her engaged in argument with the agnostics and freethinkers whom she encountered in the course of her visiting. She spoke simply, but with a directness and sincerity that arrested attention. Often asked to address meetings in other parts of Dundee, she shrank from the ordeal. On one occasion a friend went with her, but she could not be persuaded to go on the platform. She sat in the middle of the hall and had a quiet talk on the words, "The common people heard Him gladly." "And," writes her friend, "the common people heard her gladly, and crowded round her and pleaded that she should come again."

VI. A TRAGIC LAND
There was never a time when Mary was not interested in foreign missions. The story of Calabar had impressed her imagination when a child, and all through the years her eyes had been fixed on the great struggle going on between the forces of light and darkness in the sphere of heathenism. The United Presbyterian Church in which she was brought up placed the work abroad in the forefront of its activity; it had missions in India, China, Jamaica, Calabar, and Kaffraria; and reports of the operations were given month by month in its Missionary Record, and read in practically all the homes of its members. It was pioneer work, and the missionaries were perpetually in the midst of adventure and peril. Their letters and narratives were eagerly looked for; they gave to people who had never travelled visions of strange lands; they brought to them the scent and colour of the Orient and the tropics; and they introduced into the quietude of orderly homes the din of the bazaar and harem and kraal. These men and women in the far outposts became heroic figures to the Church, and whenever they returned on furlough the people thronged to their meetings to see for themselves the actors in such amazing happenings, and to hear from their own lips the story of their difficulties and triumphs.
Mrs. Slessor never missed hearing those who came to Dundee, and once she was so much moved by an address from the Rev. William Anderson as to the needs of Old Calabar that she longed to dedicate her son John to the work. He was a gentle lad, much loved by Mary. Apprenticed to a blacksmith, his health began to fail, and a change of climate became imperative. He emigrated to New Zealand, but died a week after landing. His mother felt the blow to her hopes even more than his death. To Mary the event was a bitter grief, and it turned her thoughts more directly to the foreign field. Could she fill her brother's place? Would it be possible for her ever to become a missionary? The idea floated for a time through her mind, unformed and unconfessed, until it gradually resolved itself into a definite purpose. Sometimes she thought of Kaffraria, with its red-blanketed people, but it was always Calabar to which she came back: it had from the first captivated her imagination, as it for good reason captivated the imagination of the Church.
The founding of the Mission had been a romance. It was not from Scotland that the impulse came but from Jamaica in the West Indies. The slave population of that colony had been brought from the West Coast, and chiefly from the Calabar region, and although ground remorselessly in the mill of plantation life they had never forgotten their old home. When emancipation came and they settled down in freedom under the direction and care of the missionaries their thoughts went over the ocean to their fatherland, and they longed to see it also enjoy the blessings which the Gospel had brought to them. The agents of the Scottish Missionary Society and of the United Secession Church, who, together, formed the Jamaica Presbytery, talked over the matter, and resolved to take action; and eight of their number dedicated themselves for the service if called upon. A society was formed, and a fund was established to which the people contributed liberally. But the officials at home were cold; they deprecated so uncertain a venture in a pestilential climate. The Presbytery, undaunted, persevered with its preparations,