made for an appropriation of government lumber for past services. Some lumber was received in this way, and the evacuation of the camps by the soldiers, who had winter quarters here, furnished still more.
Quite a large number of neat cottages have already been built. I encouraged the people to build these small tenements on lots belonging to the most decided rebels, hoping that, if not claimed by former owners, these homesteads would be given to the occupants by government. Thus Hampton is becoming quite a thriving, free settlement, supported by fishing, oystering, huckstering, artisanship, gardening, and farming. Colored people have settled on farms vacated by owners, and will do well in keeping dairies, and cultivating the land, and gathering its fruit, if not molested.
The old court-house walls, that survived the fire, have been inclosed for a church and school house. The work was done by colored mechanics. It seems fit that this place, where injustice has been sanctioned by law, should be converted into a sanctuary of justice, righteousness, and free education.
We consider that we are here trying the very highest experiment with ex-slaves. They are here emphatically "turned loose," and are shifting for themselves,--doing their own head-work and hand-work. It is not to be expected that on the "sacred soil of Virginia" this experiment should be carried out without encountering difficulties; but we feel it to be a thing of blessed interest to follow as Providence leads, and do the work of faith and love, leaving the result with him. There is inspiration in the reflection that we are doing a representative work, and whatever the issue, the work will not be burned up, nor the workers permitted to suffer essential loss. We know that our labor is not in vain in the Lord.
CHAPTER III.
Opening of Religious Services and Schools.--Mrs. Peake a Teacher.--Singing in the Schools.--Christmas Festival.
The religious and educational part of the mission has been one of blessedness and promise. And in this, as in everything else, I have aimed to teach self-development. In connection with the gathering of the people in religious meetings, I proposed to commence Sabbath and week-day schools, with such teachers as I had at hand. Meanwhile, some of the children of the vicinity, getting perhaps some hint of my intention, or prompted by an impulse from on high, called on Mrs. Peake, and requested her to teach them, as she had taught the children in Hampton.
It was with much gratification that I learned this request. I soon found from observation, as well as information, that we had in her a teacher of the choicest spirit, and of peculiar qualifications. She was happy in having pupils as ready to learn as to request instruction. Her school numbered at first only about half a dozen, but in a few days she had between fifty and sixty. These scholars were found to have generally very fair intellectual capabilities, and a few evinced quite rare talents. Among these was her own little daughter, five years old, named Hattie, but familiarly called by the pet name of Daisy. She learned to read simple lessons fluently in a very short time. Others also exhibited a precocity which from day to day rewarded and stimulated the ardor of this devoted teacher.
Mrs. Peake was not satisfied with the ordinary routine of the week-day school room, but felt that the teacher of a mission school should aim to educate the children for eternity as well as for time. She found great assistance in the primer, catechism, and other elementary religious books, with which she had been furnished. She felt that the teachings of the week-day school ought to be largely preparatory to the rehearsals of the Sabbath school. What an impression for good would be made upon the rising generation, were this course universally pursued!
Mrs. Peake deeply realized that every undertaking, and especially that of training the young, should be begun and continued with prayer. She not only prayed with her pupils, but taught them to pray. Having a rich store of scriptural knowledge, and feeling its worth, and the importance of simplifying it to the young, in order to awaken their interest, she bestowed special attention on catechetical instruction. Not satisfied with having Scripture truths committed to memory, she explained and inculcated them, with line upon line and precept upon precept, drawn from her own knowledge and experience. I can not think that this spiritual instruction interfered in the least with the other, but rather was a handmaid to it, furnishing a pleasant as well as profitable variety, awakening and developing heart and mind at once.
Mrs. Peake also considered singing an important part of a right education. Among the favorite hymns first learned and sung in her school were, "I want to be an angel," "There is a happy land," "Around
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