reasons, regarded as inevitable. Quite consciously and from childhood the "not impossible he" is looked upon, not simply as an end desirable in himself, but as a means of subsistence. The marriageable man may seek his elective affinity until he find her; the task of the marriageable woman is infinitely more complicated, since her elective affinity has usually to be combined with her bread and butter. The two do not always grow in the same place.
What is the real, natural and unbiassed attitude of woman towards love and marriage, it is perfectly impossible for even a woman to guess at under present conditions, and it will continue to be impossible for just so long as the natural instincts of her sex are inextricably interwoven with, thwarted and deflected by, commercial considerations. When -- if ever -- the day of woman's complete social and economic independence dawns upon her, when she finds herself free and upright in a new world where no artificial pressure is brought to bear upon her natural inclinations or disinclinations, then, and then only, will it be possible to untwist a tangled skein and judge to what extent and what precise degree she is swayed by those impulses, sexual and maternal, which are now, to the exclusion of every other factor, presumed to dominate her existence. And not only to dominate, but to justify it. (A presumption, by the way, which seems to ignore the fact -- incompatible, surely, with the theory of "incompleteness" -- that celibacy irks the woman less than it does the man.)
What, one wonders, would be the immediate result if the day of independence and freedom from old restrictions were to dawn suddenly and at once? Would it be to produce, at first and for a time, a rapid growth amongst all classes of women of that indifference to, and almost scorn of, marriage which is so marked a characteristic of the -- alas, small -- class who can support themselves in comfort by work which is congenial to them? Perhaps -- for a time, until the revulsion was over and things righted themselves. (I realize, of course, that it is quite impossible for a male reader to accept the assertion that any one woman, much less any class of women, however small its numbers, can be indifferent to or scornful of marriage -- which would be tantamount to admitting that she could be indifferent to, or scornful of, himself. What follows, therefore, can only appear to him as an ineffectual attempt on the part of an embittered spinster to explain that the grapes are sour; and he is courteously requested to skip to the end of the chapter. It would be lost labour on my part to seek to disturb his deep-rooted conviction that all women who earn decent incomes in intelligent and interesting ways are too facially unpleasant to be placed at the head of a dinner-table. I shall not attempt to disturb that conviction; I make it a rule never to attempt the impossible.) This new-born attitude of open indifference and contempt, while perhaps appearing strained and unnatural, is, it seems to me, a natural one enough for women whose daily lives have falsified every tradition in which they were born and bred.
For the tradition handed down from generations to those girl children who now are women grown was, with exceptions few and far between, the one tradition of marriage -- marriage as inevitable as lessons and far more inevitable than death. Ordering dinner and keeping house: that we knew well, and from our babyhood was all the future had to give to us. For the boys there would be other things; wherefore our small hearts bore a secret grudge against Almighty God that He had not made us boys -- since their long thoughts were our long thoughts, and together we wallowed in cannibals and waxed clamorous over engines. For them, being boys, there might be cannibals and engines in the world beyond; but for us -- oh, the flat sameness of it! -- was nothing but a husband, ordering dinner and keeping house. Therefore we dreamed of a settler for a husband, and of assisting him to shoot savages with a double-barrelled gun. So might the round of household duties be varied and most pleasantly enlivened.
Perhaps it was the stolid companionship of the doll, perhaps the constant repetition of the formula "when you have children of your own" that precluded any idea of shirking the husband and tackling the savage off our own bat. For I cannot remember that we ever shirked him. We selected his profession with an eye to our own interests; he was at various times a missionary, a sailor and a circus-rider; but from the first we recognized that he was unavoidable. We planned
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