Mark Rutherfords Deliverance | Page 6

by his
freethinking antagonist, who claimed for him a respectful hearing. The
preacher said that before beginning he should like to "engage in
prayer." Accordingly he came to the front of the platform, lifted up his
eyes, told God why he was there, and besought Him to bless the
discussion in the conversion "of these poor wandering souls, who have
said in their hearts that there is no God, to a saving faith in Him and in
the blood of Christ." I expected that some resentment would be
displayed when the wandering souls found themselves treated like
errant sheep, but to my surprise they listened with perfect silence; and

when he had said "Amen," there were great clappings of hands, and
cries of "Bravo." They evidently considered the prayer merely as an
elocutionary show-piece. The preacher was much disconcerted, but he
recovered himself, and began his sermon, for it was nothing more. He
enlarged on the fact that men of the highest eminence had believed in
the Old Testament. Locke and Newton had believed in it, and did it not
prove arrogance in us to doubt when the "gigantic intellect which had
swept the skies, and had announced the law which bound the universe
together was satisfied?" The witness of the Old Testament to the New
was another argument, but his main reliance was upon the prophecies.
From Adam to Isaiah there was a continuous prefigurement of Christ.
Christ was the point to which everything tended; and "now, my
friends," he said, "I cannot sit down without imploring you to turn your
eyes on Him who never yet repelled the sinner, to wash in that eternal
Fountain ever open for the remission of sins, and to flee from the wrath
to come. I believe the sacred symbol of the cross has not yet lost its
efficacy. For eighteen hundred years, whenever it has been exhibited to
the sons of men, it has been potent to reclaim and save them. 'I, if I be
lifted up,' cried the Great Sufferer, 'will draw all men unto Me,' and He
has drawn not merely the poor and ignorant but the philosopher and the
sage. Oh, my brethren, think what will happen if you reject Him. I
forbear to paint your doom. And think again, on the other hand, of the
bliss which awaits you if you receive Him, of the eternal
companionship with the Most High and with the spirits of just men
made perfect." His hearers again applauded vigorously, and none less
so than their appointed leader, who was to follow on the other side. He
was a little man with small eyes; his shaven face was dark with a black
beard lurking under the skin, and his nose was slightly turned up. He
was evidently a trained debater who had practised under railway arches,
discussion "forums," and in the classes promoted by his sect. He began
by saying that he could not compliment his friend who had just sat
down on the inducements which he had offered them to become
Christians. The New Cut was not a nice place on a wet day, but he had
rather sit at a stall there all day long with his feet on a basket than lie in
the bosom of some of the just men made perfect portrayed in the Bible.
Nor, being married, should he feel particularly at ease if he had to leave
his wife with David. David certainly ought to have got beyond all that

kind of thing, considering it must be over 3000 years since he first saw
Bathsheba; but we are told that the saints are for ever young in heaven,
and this treacherous villain, who would have been tried by a jury of
twelve men and hung outside Newgate if he had lived in the nineteenth
century, might be dangerous now. He was an amorous old gentleman
up to the very last. (Roars of laughter.) Nor did the speaker feel
particularly anxious to be shut up with all the bishops, who of course
are amongst the elect, and on their departure from this vale of tears
tempered by ten thousand a year, are duly supplied with wings. Much
more followed in the same strain upon the immorality of the Bible
heroes, their cruelty, and the cruelty of the God who sanctioned it. Then
followed a clever exposition of the inconsistencies of the Old
Testament history, the impossibility of any reference to Jesus therein,
and a really earnest protest against the quibbling by which those who
believed in the Bible as a revelation sought to reconcile it with science.
"Finally," said the speaker, "I am sure we all of us will pass a vote of
thanks to our reverend friend for coming to see us, and we cordially
invite him to