Marie | Page 6

H. Rider Haggard
and an terrible man, has to do with all of them, although in the first, "Marie," he is only vaguely mentioned in connection with the massacre of Retief, whereof he was doubtless the primary instigator. As "Marie" comes first in chronological order, and was placed on the top of the pile by its author, I publish it first. With the others I hope to deal later on, as I may find time and opportunity.
But the future must take care of itself. We cannot control it, and its events are not in our hand. Meanwhile, I hope that those who in their youth have read of King Solomon's Mines and Zuvendis, and perhaps some others who are younger, may find as much of interest in these new chapters of the autobiography of Allan Quatermain as I have done myself.

CONTENTS
I. ALLAN LEARNS FRENCH II. THE ATTACK ON MARAISFONTEIN III. THE RESCUE IV. HERNANDO PEREIRA V. THE SHOOTING MATCH VI. THE PARTING VII. ALLAN'S CALL VIII. THE CAMP OF DEATH IX. THE PROMISE X. VROUW PRINSLOO SPEAKS HER MIND XI. THE SHOT IN THE KLOOF XII. DINGAAN'S BET XIII. THE REHEARSAL XIV. THE PLAY XV. RETIEF ASKS A FAVOUR XVI. THE COUNCIL XVII. THE MARRIAGE XVIII. THE TREATY XIX. DEPART IN PEACE XX. THE COURT-MARTIAL XXI. THE INNOCENT BLOOD
CHAPTER I

ALLAN LEARNS FRENCH

Although in my old age I, Allan Quatermain, have taken to writing--after a fashion--never yet have I set down a single word of the tale of my first love and of the adventures that are grouped around her beautiful and tragic history. I suppose this is because it has always seemed to me too holy and far-off a matter--as holy and far-off as is that heaven which holds the splendid spirit of Marie Marais. But now, in my age, that which was far-off draws near again; and at night, in the depths between the stars, sometimes I seem to see the opening doors through which I must pass, and leaning earthwards across their threshold, with outstretched arms and dark and dewy eyes, a shadow long forgotten by all save me--the shadow of Marie Marais.
An old man's dream, doubtless, no more. Still, I will try to set down that history which ended in so great a sacrifice, and one so worthy of record, though I hope that no human eye will read it until I also am forgotten, or, at any rate, have grown dim in the gathering mists of oblivion. And I am glad that I have waited to make this attempt, for it seems to me that only of late have I come to understand and appreciate at its true value the character of her of whom I tell, and the passionate affection which was her bounteous offering to one so utterly unworthy as myself. What have I done, I wonder, that to me should have been decreed the love of two such women as Marie and that of Stella, also now long dead, to whom alone in the world I told all her tale? I remember I feared lest she should take it ill, but this was not so. Indeed, during our brief married days, she thought and talked much of Marie, and some of her last words to me were that she was going to seek her, and that they would wait for me together in the land of love, pure and immortal.
So with Stella's death all that side of life came to an end for me, since during the long years which stretch between then and now I have never said another tender word to woman. I admit, however, that once, long afterwards, a certain little witch of a Zulu did say tender words to me, and for an hour or so almost turned my head, an art in which she had great skill. This I say because I wish to be quite honest, although it--I mean my head, for there was no heart involved in the matter--came straight again at once. Her name was Mameena, and I have set down her remarkable story elsewhere.
To return. As I have already written in another book, I passed my youth with my old father, a Church of England clergyman, in what is now the Cradock district of the Cape Colony.
Then it was a wild place enough, with a very small white population. Among our few neighbours was a Boer farmer of the name of Henri Marais, who lived about fifteen miles from our station, on a fine farm called Maraisfontein. I say he was a Boer, but, as may be guessed from both his Christian and surname, his origin was Huguenot, his forefather, who was also named Henri Marais--though I think the Marais was spelt rather differently then--having been one of the first of that faith who emigrated to South
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