Mankind in the Making | Page 8

merely, we are for all our eddying moving forward upon a wide voluminous current, then all these things are changed.
That change alters the perspective of every human affair. Things that seemed permanent and final, become unsettled and provisional. Social and political effort are seen from a new view-point. Everywhere the old direction posts, the old guiding marks, have got out of line and askew. And it is out of the conflict of the new view with the old institutions and formulae, that there arises the discontent and the need, and the attempt at a wider answer, which this phrase and suggestion of the "New Republic" is intended to express.
Every part contributes to the nature of the whole, and if the whole of life is an evolving succession of births, then not only must a man in his individual capacity (physically as parent, doctor, food dealer, food carrier, home builder, protector, or mentally as teacher, news dealer, author, preacher) contribute to births and growths and the future of mankind, but the collective aspects of man, his social and political organizations must also be, in the essence, organizations that more or less profitably and more or less intentionally, set themselves towards this end. They are finally concerned with the birth and with the sound development towards still better births, of human lives, just as every implement in the toolshed of a seedsman's nursery, even the hoe and the roller, is concerned finally with the seeding and with the sound development towards still better seeding of plants. The private and personal motive of the seedsman in procuring and using these tools may be avarice, ambition, a religious belief in the saving efficacy of nursery keeping or a simple passion for bettering flowers, that does not affect the definite final purpose of his outfit of tools.
And just as we might judge completely and criticise and improve that outfit from an attentive study of the welfare of plants and with an entire disregard of his remoter motives, so we may judge all collective human enterprises from the standpoint of an attentive study of human births and development. _Any collective human enterprise, institution, movement, party or state, is to be judged as a whole and completely, as it conduces more or less to wholesome and hopeful births, and according to the qualitative and quantitative advance due to its influence made by each generation of citizens born under its influence towards a higher and ampler standard of life_.
Or putting the thing in a slightly different phrasing, the New Republican idea amounts to this: the serious aspect of our private lives, the general aspect of all our social and co-operative undertakings, is to prepare as well as we possibly can a succeeding generation, which shall prepare still more capably for still better generations to follow. We are passing as a race out of a state of affairs when the unconscious building of the future was attained by individualistic self-seeking (altogether unenlightened or enlightened only by the indirect moralizing influence of the patriotic instinct and religion) into a clear consciousness of our co-operative share in that process. That is the essential idea my New Republic would personify and embody. In the past man was made, generation after generation, by forces beyond his knowledge and control. Now a certain number of men are coming to a provisional understanding of some at least of these forces that go to the Making of Man. To some of us there is being given the privilege and responsibility of knowledge. We may plead lack of will or lack of moral impetus, but we can no longer plead ignorance. Just as far as our light upon the general purpose goes, just so far goes our responsibility (whether we respect it or not) to shape and subdue our wills to the Making of Mankind.
Directly the man, who has found akin to himself and who has accepted and assimilated this new view, turns to the affairs of the political world, to the general professions of our great social and business undertakings, and to the broad conventions of human conduct, he will find, I think, a very wide discrepancy from the implications of this view. He will find--the New Republican finds--that the declared aims and principles of the larger amount of our social and political effort are astonishingly limited and unsatisfactory, astonishingly irrelevant to the broad reality of Life. He will find great masses of men embarked collectively upon enterprises that will seem to his eyes to have no definable relation to this real business of the world, or only the most accidental relationship, he will find others in partial lop-sided co- operation or unintelligently half helpful and half obstructive, and he will find still other movements and developments which set quite in the opposite direction, which make