Mahomet - Founder of Islam | Page 4

fall short of finality, they have overloaded their narrative with minutest and almost always apocryphal details which leave the main outlines blurred. Only two biographies can be said to be in the nature of sources, that of Muhammad ibn Hischam, written on the model of an earlier biography, undertaken about 760 for the Abbasside Caliph Mansur, and of Wakidi, written about 820, which is important as containing the text of many treaties made by Mahomet with various tribes. Al-Tabari, too, included the life of Mahomet in his extensive history of Arabia, but his work serves only as a check, consisting, as it does, mainly of extracts from Wakidi. By far the more valuable is the Kuran and the Sunna of tradition. But even these are fragmentary and confused, bearing upon them the ineradicable stamp of alien writers and much second-hand thought.
In the dim, pregnant dawn of religions, by the transfusing power of a great idea, seized upon and made living by a single personality, the world of imagination mingles with the world of fact as we perceive it. The real is felt to be merely the frail shell of forces more powerful and permanent. Legend and myth crowd in upon actual life as imperfect vehicles for the compelling demand made by that new idea for expression. Moreover, personality, that subtle essence, exercises a kind of centripetal force, attracting not only the devotion but the imaginations of those who come within its influence.
Mahomet, together with all the men of action in history, possessed an energy of will so vast as to bring forth the creative faculties of his adherents, and the legends that cluster round him have a special significance as the measure of his personality and influence. The story, for instance, of his midnight journey into the seven heavens is the symbol of an intense spiritual experience that, following the mental temper of the age in which he lived, had to be translated into the concrete. All the affirmations as to his intercourse with Djinn, his inspiration by the angel Gabriel, are inherent factors in the manifestation of his ceaseless mental activity. His marvellous birth and the myths of his childhood are the sum of his followers' devotion, and reveal their reverence translated into terms of the imagination. Character was the mysterious force that his co-religionists tried unconsciously to portray in all those legends relative to his life at Medina, his ruthlessness and cruelty finding a place no less than his humility, and steadfastness under discouragement.
But beneath the weight of the marvellous the real man is almost buried. He has stood for so long with the mists of obscure imaginings about him that his true lineaments are almost impossible to reproduce. The Western world has alternated between the conception of him as a devil, almost Antichrist himself, and a negligible impostor whose power is transient. It has seldom troubled to look for the human energy that wrought out his successes, the faith that upheld them, and the enthusiasm that burned in the Prophet himself with a sombre flame, lighting his followers to prayer and conquest.
And indeed it is difficult, if not impossible, to re-create effectively the world in which he lived. It is so remote from the seas of the world's progression, an eddy in the tide of belief which loses itself in the larger surging, that it makes no appeal of familiarity. But that a study of the period and Mahomet's own personality operating no less through his deeds, faith, and institutions than in the one doubtfully reliable record of his teachings, will result in the perception of the Prophet of Islam as a man among men, has been the central belief during the writing of this biography. Mahomet's personality is revealed in his dealing with his fellows, in the belief and ritual that he imposed upon Arabia, in the mighty achievement of a political unity and military discipline, and therein he shows himself inexorable, cruel, passionate, treacherous, bad, subject to depression and overwhelming doubt, but never weak or purposeless, continually the master of his circumstances, whom no emergency found unprepared, whose confidence in himself nothing could shake, and who by virtue of enthusiasm and resistless activity wrested his triumphs from the hands of his enemies, and bequeathed to his followers his own unconquerable faith and the means wherewith they might attain wealth and sovereignty.

CHAPTER I
MAHOMET'S BIRTHPLACE
"And how many cities were mightier in strength than thy city that hath cast thee forth?"--The Kuran.
In Arabia nature cannot be ignored. Pastures and cornland, mountain slopes and quiet rivers may be admired, even reverenced; but they are things external to the gaze, and make no insistent demand upon the spirit for penetration of their mystery. Arabia, and Mecca as typical of Arabia, is a country governed by earth's primal forces. It has