Luther Examined and Reexamined | Page 6

Luther wrote the Small Catechism. Hand any Catholic who talks about Luther having abolished the Ten Commandments this little book. That is a sufficient refutation. What Luther teaches in this book he has given his life to reduce to practise in himself and others. He says in a sermon on Easter Monday, 1530: "When rising in the morning, I pray with my children the Ten Commandments, the Creed, the Lord's Prayer, and some Psalm. I do this because I want to make myself cling to these truths. I shall not suffer my faith to become mildewed with the imagination that I am above these things (_dass ich's koenne_)." His sermon on the First Sunday in Advent in the same year he begins thus: "Dear friends, I am now an old Doctor, still I find every day that I must recite with the children the Ten Commandments, the Creed, and the Lord's Prayer, and I have always derived a great benefit and blessing from this practise." (12, 1611. 1641.)
Luther is charged with mendacity, that is, he is said to have lied. The reasons that will be given for this charge, when called for, will probably be these: Luther at various times in his life gave three different years as the year of his birth, three different years as the year when he made his journey to Rome, and advised somebody in 1512 to become a monk when he had already commenced to denounce the monastic life: It is true that Luther did all these things, but it is also true that Luther believed himself right in each of his statements. He was simply mistaken. Other people have misstated the year of their birth without being branded liars on that account. Sometimes even a professor forgets things, and Luther was a professor. What Luther has said about the rigor of his monastic life is perfectly true, but it was no reason why in 1512 he should counsel men to become monks. He had not yet come to the full knowledge of the wrong principles underlying that mode of life. To adduce such inaccuracies as evidence of prevarication is itself an insincere act and puts the claimant by right in the Ananias Club.
Luther is said to have been a glutton and a drunkard. "Let us examine the facts. What is the evidence? Luther's obesity and his gout. Is that evidence? Not in any court. It would be evidence if both conditions were caused, and caused only, by gluttony and tippling. But this notoriously is not the case. Obesity may be due to disease. A man may even eat little and wax stout if what he eats turns into adipose rather than into muscular tissue. As for gout, it is the result of uric acid diathesis. Now uric acid diathesis may be, and very often is, caused by high living, but often, too, it is due to quite different causes. Just as in the case of Bright's disease. I do not deny that Luther drank freely both beer and wine. So did everybody else. People drank beer as we do coffee. . . . Moreover, in the sixteenth century alcoholic beverages were prescribed for the maladies from which Luther suffered much--kidneys and nervous trouble. We now know that in such cases alcohol proves a very poison; but this Luther could not know. But intemperate . . . in his use of strong drink Luther was not. Neither was he a glutton. Before he married, he ate very irregularly, and often completely forgot his meals. When he could not get meat and wine, he contented himself with bread and water. . . . Melanchthon tells us that Luther loved the coarse food as he did the coarse speech of the peasantry, and even of that food ate little, so little that Melanchthon marveled how Luther could maintain strength upon such a diet.--It is further a noteworthy fact that, when we read the sermons of the day, we find nobody who so frequently and so earnestly attacks the prevailing vice of drunkenness as does Luther. Now, whatever Luther may or may not have been, hypocrite he was not. Had he himself been intemperate, he would not have preached against it in such a manner. Furthermore, Luther was under constant espionage. His every move was noted. People knew how many patches there were on his undergarments. Think you, think you for a moment, that the Wittenbergians would have listened meekly to Luther's repeated assaults upon the wide-spread sin of intemperance, had they known him for a confirmed tippler? It is too absurd.--But the best evidence for the defense comes from a mute witness--Luther's industry. He wrote more than four hundred books, brochures, sermons, and so forth, filling more than one hundred volumes of the Erlangen edition. There