was her patronymic, and although there was a clan of that name in Rome, he is wrong. Vannozza was probably the nickname for Giovanna--thus we find in the early records of that age: Vannozza di Nardis, Vannozza di Zanobeis, di Pontianis, and others.
There was a Catanei family in Rome, as there was in Ferrara, Genoa, and elsewhere. The name was derived from the title, capitaneus. In a notarial document of 1502 the name of Alexander's mistress is given in its ancient form, Vanotia de Captaneis.
Litta, to whom Italy is indebted for the great work on her illustrious families--a wonderful work in spite of its errors and omissions--ventures the opinion that Vannozza was a member of the Farnese family and a daughter of Ranuccio. There is, however, no ground for this theory. In written instruments of that time she is explicitly called Madonna Vannozza de casa Catanei.
None of Vannozza's contemporaries have stated what were the characteristics which enabled her to hold the pleasure-loving cardinal so surely and to secure her recognition as the mother of several of his acknowledged children. We may imagine her to have been a strong and voluptuous woman like those still seen about the streets of Rome. They possess none of the grace of the ideal woman of the Umbrian school, but they have something of the magnificence of the Imperial City--Juno and Venus are united in them. They would resemble the ideals of Titian and Paul Veronese but for their black hair and dark complexion,--blond and red hair have always been rare among the Romans.
Vannozza doubtless was of great beauty and ardent passions; for if not, how could she have inflamed a Rodrigo Borgia? Her intellect too, although uncultivated, must have been vigorous; for if not, how could she have maintained her relations with the cardinal?
The date given above was the beginning of this liaison, if we may believe the Spanish historian Mariana, who says that Vannozza was the mother of Don Pedro Luis, Rodrigo's eldest son. In a notarial instrument of 1482 this son of the cardinal is called a youth (adolescens), which signified a person fourteen or fifteen years of age. In what circumstances Vannozza was living when Cardinal Borgia made her acquaintance we do not know. It is not likely that she was one of the innumerable courtesans who, thanks to the liberality of their retainers, led most brilliant lives in Rome at that period; for had she been, the novelists and epigrammatists of the day would have made her famous.
The chronicler Infessura, who must have been acquainted with Vannozza, relates that Alexander VI, wishing to make his natural son C?sar a cardinal, caused it to appear, by false testimony, that he was the legitimate son of a certain Domenico of Arignano, and he adds that he had even married Vannozza to this man. The testimony of a contemporary and a Roman should have weight; but no other writer, except Mariana--who evidently bases his statement on Infessura--mentions this Domenico, and we shall soon see that there could have been no legal, acknowledged marriage of Vannozza and this unknown man. She was the cardinal's mistress for a much longer time before he himself, for the purpose of cloaking his relations with her and for lightening his burden, gave her a husband. His relations with her continued for a long time after she had a recognized consort.
The first acknowledged husband of Vannozza was Giorgio di Croce, a Milanese, for whom Cardinal Rodrigo had obtained from Sixtus IV a position as apostolic secretary. It is uncertain at just what time she allied herself with this man, but she was living with him as his wife in 1480 in a house on the Piazzo Pizzo di Merlo, which is now called Sforza-Cesarini, near which was Cardinal Borgia's palace.
Even as early as this, Vannozza was the mother of several children acknowledged by the cardinal: Giovanni, C?sar, and Lucretia. There is no doubt whatever about these, although the descent of the eldest of the children, Pedro Luis, from the same mother, is only highly probable. Thus far the date of the birth of this Borgia bastard has not been established, and authorities differ. In absolutely authentic records I discovered the dates of birth of C?sar and Lucretia, which clear up forever many errors regarding the genealogy and even the history of the house. C?sar was born in the month of April, 1476--the day is not given--and Lucretia on the eighteenth of April, 1480. Their father, when he was pope, gave their ages in accordance with these dates. In October, 1501, he mentioned the subject to the ambassador of Ferrara, and the latter, writing to the Duke Ercole, said, "The Pope gave me to understand that the Duchess (Lucretia) was in her twenty-second year, which she will complete next April,
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