all expressions, and defies definition--is the love of which these words speak, and which we are commanded to entertain toward each other.
It is a commandment: "These things I command you." "This is His commandment: that we should believe in the name of His Son Jesus Christ, and love one another even as He gave us commandment." Obviously, then, obedience must be possible. Christ had gauged our nature not only as Creator, but by personal experience. He knew what was in man. The possibilities of our nature were well within His cognizance; therefore it must be possible for us to love one another qualitatively, if not quantitatively, as He has loved us. Do not sit down before this great command and say it is impossible; that were to throw discredit on Him who spake it. Dare to believe that no word of His is vain. He descries eminences of attainment which it is possible for us all to reach: let us surrender ourselves to Him, that He should fulfill in us His ideal, and make us experts in the science of love.
It is a new commandment.--Archbishop Ussher on a memorable occasion called it the eleventh. It is recorded that having heard of the simplicity and beauty of the ordering of Rutherford's home, he resolved to visit it for himself. One Saturday night he arrived alone at the Manse, and asked for entertainment over the next day. A simple but hearty welcome was accorded him; and after partaking of the frugal fare, he was invited to join the household in religious exercises which ushered in the Lord's day.
"How many commandments are there?" the master asked his guest, wholly unaware who he was.
"Eleven," was the astonishing reply; at which the very servants were scandalized, regarding the newcomer as a prodigy of ignorance. But the man of God perceived the rare light of character and insight which gleamed beneath the answer, and asked for a private interview. This issued in the invitation to preach on the following day. To the amazement of the household, so scandalized on the previous night, the stranger appeared in the master's pulpit, and announced the words on which we are meditating as his text, adding, "This may be described as the eleventh commandment."
Obedience to this fulfills the rest.--Love is the fulfilling of the law. Do we need to be told to have no other gods but God, to forbear taking His name in vain, and to devote one day in seven to the cultivation of a closer relationship with Him, if we love Him with all our soul and mind and strength? Do we need to be warned against killing our neighbor, stealing his goods, or bearing false witness against his character, if we love him as ourselves? Only let a man be filled with this divine disposition which is the unique characteristic of God; let him be filled with the spirit of love; let him be perfected in love, and, almost unconsciously, he will not only be kept from infringing the prohibitions of the law of Sinai, but will be inspired to fulfill the requirements of the Mount of Beatitudes. Love, and do as you like. You will like to do only what God would like you to do.
There is a very important purpose to be realized in obeying this command.--"By this shall all men know that ye are My disciples, if ye have love one to another." Every Church claims to be the true representative of Christ. The Eastern, because it occupies the lands where Christianity was cradled. The Roman Catholic, because it professes to be able to trace its orders to the apostles. But, amid the hubbub of rival claims, the world, unconvinced, still awaits the emergence of the true Bride of the Lamb. The one note of the true Church is Love. When once men of different nationalities and countries behold its manifestation, they do not hesitate to acknowledge the presence of God, and to admit that those who are animated by perfect love to Him and to one another constitute a unique organization, which cannot have originated in the will or intellect of man, but, like the New Jerusalem, must have come out of heaven from God. So sublime, so transcendent, so unearthly is love, that its presence is significant of the handiwork of God, as the fire that burned in the bush indicated that the "I AM" was there.
Love is a supreme test, not only of the Church, but of the individual. It has been the mistake of every age to make faith rather than love the test of Christianity. "Tell me how much a man believes, and I shall know how good a Christian he is!" The whole endeavor of the mediaeval Church was to reduce the followers of Christ to a
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