Love to the Uttermost | Page 4

the beloved. Just because of its intensity, it can be content with nothing less than the best, because the best means the blessedest; and it longs that the object of its thought should be most blessed forever. It is a mistake to think that green-eyed jealousy is quickest to detect the spots on the sun, the freckles on the face, and the marring discords in the music of the life; love is quicker, more microscopic, more exacting that the ideal should be achieved. Envy is content to indicate the fault, and leave it; but love detects, and waits and holds its peace until the fitting opportunity arrives, and then sets itself to remove, with its own tenderest ministry, the defect which had spoiled the completeness and beauty of its object.
Perhaps there had never been a moment in the human consciousness of our Lord, when, side by side with this intense love for His own, there had been so vivid a sense of oneness with His Father, of His unity with the source of Infinite Purity and Blessedness. We might have supposed that this would have alienated Him from His poor friends, but in this our thoughts are not as His. Just because of His awful holiness, He was quick to perceive the unholiness of His friends, and could not endure it, and essayed to rid them of it. Just because of His Divine goodness He could detect the possibilities of goodness in them, and be patient enough to give it culturing care.
The most perfect musician may be most tortured by incompetence; but he will be most likely to detect true merit, and give time to its training. "The powerfullest magnet will pick out, in the powdered dust of the ironstone, fine particles of metal that a second or third-rate magnet would fail to draw to itself." Do not dread the awful holiness of Jesus; it is your hope. He will never be content till He has made you like Himself; and side by side with His holiness, never fail to remember His gentle, tender love.
III. THE DIVINE HUMILITY, THAT COPES WITH HUMAN SIN.--"He riseth from supper, and layeth aside His garments; and He took a towel and girded Himself." This is what the apostle calls taking upon Himself the form of a servant. The charm of the scene is its absolute simplicity. You cannot imagine Christ posturing to the ages. There was no aiming at effect, no thought of the beauty or humility of the act, as there is when the Pope yearly washes the feet of twelve beggars, from a golden basin, wiping them with a towel of rarest fabric! Christ did not act thus for show or pretence, but with an absolutely single purpose of fulfilling a needed office. And in this He set forth the spirit of our redemption.
This is the key to the Incarnation.--With slight alteration the words will read truly of that supreme act. He rose from the throne, laid aside the garments of light which He had worn as His vesture, took up the poor towel of humanity, and wrapped it about His glorious Person; poured His own blood into the basin of the Cross, and set Himself to wash away the foul stains of human depravity and guilt.
As pride was the source of human sin, Christ must needs provide an antidote in His absolute humility--a humility which could not grow beneath these skies, but must be brought from the world where the lowliest are the greatest, and the most childlike reign as kings.
This is the key to every act of daily cleansing.--We have been washed. Once, definitely, and irrevocably, we have been bathed in the crimson tide that flows from Calvary. But we need a daily cleansing. Our feet become soiled with the dust of life's highways; our hands grimy, as our linen beneath the rain of filth in a great city; our lips are fouled, as the white doorstep of the house, by the incessant throng of idle, unseemly and fretful words; our hearts cannot keep unsoiled the stainless robes with which we pass from the closet at morning prime. Constantly we need to repair to the Laver to be washed. But do we always realize how much each act of confession, on our part, involves from Christ, on His? Whatever important work He may at that moment have on hand; whatever directions He may be giving to the loftiest angels for the fulfillment of His purposes; however pressing the concerns of the Church or the universe upon His broad shoulders, He must needs turn from all these to do a work He will not delegate. Again He stoops from the throne, and girds Himself with a towel, and, in all lowliness, endeavors to remove from thee and me the strain which