hand and went away, swearing to me that he would never be seen in their company again.
A whim of Goudar's, to which I was weak enough to consent, made me dine with these miserable women in a tavern on the borders of London. The rascally Goudar made them drunk, and in this state they told some terrible truths about their pretended father. He did not live with them, but paid them nocturnal visits in which he robbed them of all the money they had earned. He was their pander, and made them rob their visitors instructing them to pass it off as a joke if the theft was discovered. They gave him the stolen articles, but he never said what he did with them. I could not help laughing at this involuntary confession, remembering what Goudar had said about Pocchini selling him jewels.
After this wretched meal I went away leaving the duty of escorting them back to Goudar. He came and saw me the next day, and informed me that the girls had been arrested and taken to prison just as they were entering their house.
"I have just been to Pocchini's," said he, "but the landlord tells me he has not been in since yesterday."
The worthy and conscientious Goudar added that he did not care if he never saw him again, as he owed the fellow ten guineas for a watch, which his daughters had probably stolen, and which was well worth double.
Four days later I saw him again, and he informed me that the rascal had left London with a servant-maid, whom he had engaged at a registry office where any number of servants are always ready to take service with the first comer. The keeper of the office answers for their fidelity.
"The girl he has gone with is a pretty one, from what the man tells me, and they have taken ship from London. I am sorry he went away before I could pay him for the watch; I am dreading every moment to meet the individual from whom it was stolen."
I never heard what became of the girls, but Pocchini will re-appear on the scene in due course.
I led a tranquil and orderly life, which I should have been pleased to continue for the remainder of my days; but circumstances and my destiny ordered it otherwise, and against these it is not becoming in a Christian philosopher to complain. I went several times to see my daughter at her school, and I also frequented the British Museum, where I met Dr. Mati. One day I found an Anglican minister with him, and I asked the clergyman how many different sects there were in England.
"Sir," he replied in very tolerable Italian, "no one can give a positive answer to that question, for every week some sect dies and some new one is brought into being. All that is necessary is for a man of good faith, or some rogue desirous of money or notoriety, to stand in some frequented place and begin preaching. He explains some texts of the Bible in his own fashion, and if he pleases the gapers around him they invite him to expound next Sunday, often in a tavern. He keeps the appointment and explains his new doctrines in a spirited manner. Then people begin to talk of him; he disputes with ministers of other sects; he and his followers give themselves a name, and the thing is done. Thus, or almost thus, are all the numerous English sects produced."
About this time M. Steffano Guerra, a noble Venetian who was travelling with the leave of his Government, lost a case against an English painter who had executed a miniature painting of one of the prettiest ladies in London, Guerra having given a written promise to pay twenty-five guineas. When it was finished Guerra did not like it, and would not take it or pay the price. The Englishman, in accordance with the English custom, began by arresting his debtor; but Guerra was released on bail, and brought the matter before the courts, which condemned him to pay the twenty-five guineas. He appealed, lost again, and was in the end obliged to pay. Guerra contented that he had ordered a portrait, that a picture bearing no likeness to the lady in question was not a portrait, and that he had therefore a right to refuse payment. The painter replied that it was a portrait as it had been painted from life. The judgment was that the painter must live by his trade, and that as Guerra had given him painting to do he must therefore provide him with the wherewithal to live, seeing that the artist swore he had done his best to catch the likeness. Everybody thought this sentence just, and so did I;
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