was seventeen Lloyd George had already dived deep into controversy. His school of debating consisted of the cobbler's workshop and the village smithy at Llanystumdwy, where in the evenings young men and old men and a sprinkling of boys used to assemble to discuss in a haphazard way questions of ethics, the politics of the day, and most of all the rights and wrongs of the religious sects to which they respectively belonged. Richard Lloyd, on the one hand, and the old blacksmith, on the other, would stir the discussion now and again with a sagacious word. It is easy to imagine the ripple of musical Welsh which sometimes drowned the tap-tap of the cobbler's hammer, or was submerged beneath the clang of the anvil. The bright eyes and excited faces of these Celts partly illumined by the oil-lamp or by the sudden glow of the blacksmith's furnace must have provided pictures worth record for themselves, quite apart from the personal interest they would now possess.
In the midst of the discussions young David would plunge with a wit and understanding beyond his years, and he stood up to his seniors with both gravity and audacity. "Do you know," said the gray-haired blacksmith to Richard Lloyd one day, "I really had to turn my serious attention to David last evening or he would have got the best of me."
If any of those who read this narrative are beginning to have an idea that this fourteen-year-old boy was by way of becoming a prig they may be relieved by the knowledge that when the youngster was not taking a hand in polemics in the smithy or the cobbler's cottage he was often enough leading the boys of the village into some kind of mischief. One old inhabitant came to have the fixed belief that David was the origin of pretty well all the mishaps in Llanystumdwy. Let a gate be found lifted from its hinges, a fence or hedge broken down, or windows smashed, and the old man had the one explanation, "It's that David Lloyd at it again."
It is important to know that Richard Lloyd, the shoemaker, was not only studious and intelligent, but was independent beyond his class. A kind of benevolent feudalism still existed in the district, and villagers at election time fell naturally into the groove required by the rich landowners and gentlefolk of the neighborhood. Once at an election three or four of the cottagers voted Liberal instead of Conservative. They were promptly turned out of their dwellings. The time came when the shoemaker was the only Liberal voter in the place. He remained quite unshaken by persuasion, influence, or material considerations. Lloyd George even as a young boy gloried in his stalwart uncle. He was rebellious that it should be possible to cow other people, and the knowledge of the prevalent thraldom poured deep into young Lloyd George's soul. This simple religious village folk lived hard, with but a week's wages between them and want, lived, so to speak, on sufferance under the vicar and squire and land-owner, who, while often kindly enough and even generous in their way, expected obedience, and who exacted servitude in all matters of opinion. The big people and the cottage folk were two entirely different sets of beings. What a precipice there was between them can hardly be understood by those who have not passed some time in the village life of Britain. A man who took a rabbit or hare from the preserved coverts of game extending for miles in all directions was rigorously prosecuted as a criminal. A man who took fish from prohibited waters was often a good deal more harshly adjudged than the drunken brute who beat his wife or the assailant in some desperate fight. And let it be noted that these superior people had veritable power of government, for from them were drawn the benches of magistrates--amateur local judges, who sat weekly or monthly, as the case might be, to punish evil-doers of the district. Many of these people in some of the relations of life were quite admirable, but when it came to any question of the protection of privilege, the preservation of property, or the rights in general of their superior class, these landowners were as merciless in the North Wales district as in many other parts of the country. Scorn and rage grew in the heart of young Lloyd George as he realized that these individuals had no claim over their fellows in personal worth or understanding, that they were practically unassailable by reason of their ramparts of wealth, that they lived in comfort, if not in luxury, while those whom they dominated were struggling hard for a bare subsistence. I can imagine the youth reciting the couplet which sets out
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