verses to Pope, was borrowed from Secundus; but lately searching for the passage which I had formerly read, I could not find it. "The Night Piece on Death" is indirectly preferred by Goldsmith to Gray's "Churchyard;" but, in my opinion, Gray has the advantage in dignity, variety, and originality of sentiment. He observes that the story of "The Hermit" is in More's "Dialogues" and Howell's "Letters," and supposes it to have been originally Arabian.
Goldsmith has not taken any notice of "The Elegy to the Old Beauty," which is perhaps the meanest; nor of "The Allegory on Man," the happiest of Parnell's performances. The hint of "The Hymn to Contentment" I suspect to have been borrowed from Cleveland.
The general character of Parnell is not great extent of?comprehension or fertility of mind. Of the little that appears, still less is his own. His praise must be derived from the easy sweetness of his diction: in his verses there is more happiness than pains; he is sprightly without effort, and always delights, though he never ravishes; everything is proper, yet everything seems casual. If there is some appearance of elaboration in "The Hermit," the narrative, as it is less airy, is less pleasing. Of his other compositions it is impossible to say whether they are the?productions of nature, so excellent as not to want the help of art, or of art so refined as to resemble nature.
This criticism relates only to the pieces published by Pope. Of the large appendages which I find in the last edition, I can only say that I know not whence they came, nor have ever inquired whither they are going. They stand upon the faith of the compilers.
GARTH.
Samuel Garth was of a good family in Yorkshire, and from some school in his own county became a student at Peter House, in Cambridge, where he resided till he became Doctor of Physic on July the 7th, 1691. He was examined before the College at London on March the 12th, 1691-2, and admitted Fellow June 26th, 1693. He was soon so much distinguished by his conversation and accomplishments as to obtain very extensive practice; and, if a pamphlet of those times may be credited, had the favour and confidence of one party, as Radcliffe had of the other. He is always mentioned as a man of benevolence; and it is just to suppose that his desire of helping the helpless disposed him to so much zeal for "The Dispensary;" an undertaking of which some account, however short, is proper to be given.
Whether what Temple says be true, that physicians have had more learning than the other faculties, I will not stay to inquire; but I believe every man has found in physicians great liberality and dignity of sentiment, very prompt effusion of beneficence, and willingness to exert a lucrative art where there is no hope of lucre. Agreeably to this character, the College of Physicians, in July, 1687, published an edict, requiring all the Fellows,?Candidates, and Licentiates to give gratuitous advice to the neighbouring poor. This edict was sent to the Court of Aldermen; and, a question being made to whom the appellation of the POOR should be extended, the College answered that it should be?sufficient to bring a testimonial from the clergyman officiating in the parish where the patient resided.
After a year's experience the physicians found their charity frustrated by some malignant opposition, and made to a great degree vain by the high price of physic; they therefore voted, in August, 1688, that the laboratory of the College should be accommodated to the preparation of medicines, and another room prepared for their reception; and that the contributors to the expense should manage the charity.
It was now expected that the apothecaries would have undertaken the care of providing medicines; but they took another course. Thinking the whole design pernicious to their interest, they endeavoured to raise a faction against it in the College, and found some physicians mean enough to solicit their patronage by betraying to them the counsels of the College. The greater part, however, enforced by a new edict, in 1694, the former order of 1687, and sent it to the Mayor and Aldermen, who appointed a committee to treat with the College and settle the mode of administering the charity.
It was desired by the aldermen that the testimonials of?churchwardens and overseers should be admitted; and that all hired servants, and all apprentices to handicraftsmen, should be?considered as POOR. This likewise was granted by the College.
It was then considered who should distribute the medicines, and who should settle their prices. The physicians procured some?apothecaries to undertake the dispensation, and offered that the warden and company of the apothecaries should adjust the price. This offer was rejected; and the apothecaries who had engaged to assist the charity were
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