a really benevolent heart, but despised and detested the affectation of a sentimental and universal philanthropy, which neglects the practical charities of home and kindred, in its wild and excursive flights after distant and romantic objects. He was no tyrant, even in theory, but he dreaded, and, therefore, sought to expose, the lurking designs of those who opposed constituted authorities, because they hated subjection; and who, when they gained power themselves, proved the well-grounded nature of the fears entertained respecting their sincerity. Johnson was a firm English character, and his surly expressions were often philanthropy in disguise. They have little studied his real disposition, who impute his occasional austerity of manner to misanthropy at heart. The man who is smooth to all alike, is frequently the friend of none, and those who entertain no aversions, have, perhaps, few of the warmer emotions of friendship.
In dwelling thus long on a part of Johnson's character, on which we have elsewhere[2] avowed that we could not speak with perfect pleasure, we are not attempting to vindicate him in all his violent reproaches of those whom he politically disliked. We would, however, wish to deprecate unmitigated condemnation, and also to ask, whether the conduct of those whom he denounced, was not, in its turn, so harsh and arbitrary, as almost to justify the utmost severity of censure. Were they not men who would "scarcely believe in the substance of their liberty, if they did not see it cast a shadow of slavery over others."
With respect to Johnson's powers as a critic, we confess that he had but little natural taste for poetry, as such; for that poetry of emotion which produces in its cultivators and admirers an intensity of excitement, to which language can scarcely afford an utterance, to which art can give no body, and which spreads a dream and a glory around us. All this Johnson felt not, and, therefore, understood not; for he wanted that deep feeling which is the only sure and unerring test of poetic excellence. He sought the didactic in poetry, and wished for reasoning in numbers. Hence his undivided admiration of Pope and the French school, who cultivated exclusively the poetry of idea, where each moral problem is worked out with detailed, and often tedious, analysis; where all intense emotion is frittered away by a ratiocinative process. Johnson, we repeat, had no natural perception nor relish for the high and excursive range of poetic fancy, and the age at which he composed his criticisms on the English poets, was far advanced beyond that when purely imaginative poetry usually affords delight. Hence, no doubt, proceeded his capricious strictures on the odes of Gray to which we, with painful candour, advert. In criticism and in poetry, for indignation only poured forth the torrent of his song, he kept steadily in view the interests of morality and virtue: these he would not compromise for the glitter of genius, and for their maintenance of these, the main objects of his own life and labour, he praised many an author whom other more courtly critics have thought it not cruelty to ridicule. He sums up his eulogium on a poet with the reflection, that he left
No line which, dying, he could wish to blot.
Johnson has also not escaped animadversion for entitling his collection The Lives of the English Poets, when he has taken so confined a range. It must be remembered, that he only professed, in the first instance, to prefix lives to the works which the booksellers chose to publish; he was, therefore, confined to a task, at which he more than once expressed his repugnance to Boswell. It should also, in fairness to his memory, be borne in mind, that he wrote, as he confesses in his preface, from scanty materials, and on various authors. It was very easy, therefore, for each successive biographer, who devoted his time to the collection of memoirs for some single individual, to point out inaccuracies in Johnson's general statements; and very natural, also for one who had contracted an affection for the subject of his labours, by continually having him present in his thoughts, to carp at all those who were not as alive to the merits, and as blind to the defects of his idol as himself. But Johnson, feeling a manly consciousness of ability, which he affected not to hide, was not dazzled by the lustre of brilliant talents, and was far too honest to veil from public view the faults and failings of the sons of genius. This he did not from a sour delight in detecting and exposing the frailties of his fellow men, but from a belief that, in so doing, he was promoting the good of mankind. "It is particularly the duty," says he, "of those who consign
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