Lives of the Necromancers | Page 7

events, as an attempt to explain the present and inherent qualities of a man. By unfolding his propensities however, it virtually gave the world to understand the sort of proceedings in which he was most likely to engage. The story of Socrates and the physiognomist is sufficiently known. The physiognomist having inspected the countenance of the philosopher, pronounced that he was given to intemperance, sensuality, and violent bursts of passion, all of which was so contrary to his character as universally known, that his disciples derided the physiognomist as a vain-glorious pretender. Socrates however presently put them to silence, by declaring that he had had an original propensity to all the vices imputed to him, and had only conquered the propensity by dint of a severe and unremitted self-discipline.
INTERPRETATION OF DREAMS.
Oneirocriticism, or the art of interpreting dreams, seems of all the modes of prediction the most inseparable from the nature of man. A considerable portion of every twenty-four hours of our lives is spent in sleep; and in sleep nothing is at least more usual, than for the mind to be occupied in a thousand imaginary scenes, which for the time are as realities, and often excite the passions of the mind of the sleeper in no ordinary degree. Many of them are wild and rambling; but many also have a portentous sobriety. Many seem to have a strict connection with the incidents of our actual lives; and some appear as if they came for the very purpose to warn us of danger, or prepare us for coming events. It is therefore no wonder that these occasionally fill our waking thoughts with a deep interest, and impress upon us an anxiety of which we feel it difficult to rid ourselves. Accordingly, in ages when men were more prone to superstition, than at present, they sometimes constituted a subject of earnest anxiety and inquisitiveness; and we find among the earliest exercises of the art of prediction, the interpretation of dreams to have occupied a principal place, and to have been as it were reduced into a science.
CASTING OF LOTS.
The casting of lots seems scarcely to come within the enumeration here given. It was intended as an appeal to heaven upon a question involved in uncertainty, with the idea that the supreme Ruler of the skies, thus appealed to, would from his omniscience supply the defect of human knowledge. Two examples, among others sufficiently remarkable, occur in the Bible. One of Achan, who secreted part of the spoil taken in Jericho, which was consecrated to the service of God, and who, being taken by lot, confessed, and was stoned to death. [1] The other of Jonah, upon whom the lot fell in a mighty tempest, the crew of the ship enquiring by this means what was the cause of the calamity that had overtaken them, and Jonah being in consequence cast into the sea.
ASTROLOGY.
Astrology was one of the modes most anciently and universally resorted to for discovering the fortunes of men and nations. Astronomy and astrology went hand in hand, particularly among the people of the East. The idea of fate was most especially bound up in this branch of prophecy. If the fortune of a man was intimately connected with the position of the heavenly bodies, it became evident that little was left to the province of his free will. The stars overruled him in all his determinations; and it was in vain for him to resist them. There was something flattering to the human imagination in conceiving that the planets and the orbs on high were concerned in the conduct we should pursue, and the events that should befal us. Man resigned himself to his fate with a solemn, yet a lofty feeling, that the remotest portions of the universe were concerned in the catastrophe that awaited him. Beside which, there was something peculiarly seducing in the apparently profound investigation of the professors of astrology. They busied themselves with the actual position of the heavenly bodies, their conjunctions and oppositions; and of consequence there was a great apparatus of diagrams and calculation to which they were prompted to apply themselves, and which addressed itself to the eyes and imaginations of those who consulted them.
ORACLES.
But that which seems to have had the greatest vogue in times of antiquity, relative to the prediction of future events, is what is recorded of oracles. Finding the insatiable curiosity of mankind as to what was to happen hereafter, and the general desire they felt to be guided in their conduct by an anticipation of things to come, the priests pretty generally took advantage of this passion, to increase their emoluments and offerings, and the more effectually to inspire the rest of their species with veneration and a willing submission to their authority. The oracle was