by that means they there began such a friendship, as lasted till the death of Bishop Jewel, which was in September, 1571. A little before which time the two Bishops meeting, Jewel had an occasion to begin a story of his Richard Hooker, and in it gave such a character of his learning and manners, that though Bishop Sandys was educated in Cambridge, where he had obliged, and had many friends; yet his resolution was, that his son Edwin should be sent to Corpus Christi College in Oxford, and by all means be pupil to Mr. Hooker, though his son Edwin was not much younger than Mr. Hooker then was: for the Bishop said, "I will have a Tutor for my son, that shall teach him learning by instruction, and virtue by example: and my greatest care shall be of the last; and, God willing, this Richard Hooker shall be the man into whose hands I will commit my Edwin." And the Bishop did so about twelve months, or not much longer, after this resolution.
[Sidenote: Hooker's behaviour]
And doubtless, as to these two, a better choice could not be made; for Mr. Hooker was now in the nineteenth year of his age; had spent five in the University; and had, by a constant unwearied diligence, attained unto a perfection in all the learned languages; by the help of which, an excellent tutor, and his unintermitted studies, he had made the subtilty of all the arts easy and familiar to him, and useful for the discovery of such learning as lay hid from common searchers. So that by these, added to his great reason, and his restless industry added to both, he did not only know more of causes and effects; but what he knew, he knew better than other men. And with this knowledge he had a most blessed and clear method of demonstrating what he knew, to the great advantage of all his pupils,--which in time were many,--but especially to his two first, his dear Edwin Sandys, and his as dear George Cranmer; of which there will be a fair testimony in the ensuing relation.
This for Mr. Hooker's learning. And for his behaviour, amongst other testimonies, this still remains of him, that in four years he was but twice absent from the Chapel prayers; and that his behaviour there was such, as shewed an awful reverence of that God which he then worshipped and prayed to; giving all outward testimonies that his affections were set on heavenly things. This was his behaviour towards God; and for that to man, it is observable that he was never known to be angry, or passionate, or extreme in any of his desires; never heard to repine or dispute with Providence, but, by a quiet gentle submission and resignation of his will to the wisdom of his Creator, bore the burthen of the day with patience; never heard to utter an uncomely word: and by this, and a grave behaviour, which is a divine charm, he begot an early reverence unto his person, even from those that at other times and in other companies, took a liberty to cast off that strictness of behaviour and discourse that is required in a Collegiate life. And when he took any liberty to be pleasant, his wit was never blemished with scoffing, or the utterance of any conceit that bordered upon, or might beget a thought of looseness in his hearers. Thus mild, thus innocent and exemplary was his behaviour in his College; and thus this good man continued till his death, still increasing in learning, in patience, and piety.
[Sidenote: Scholar of his College]
In this nineteenth year of his age, he was, December 24, 1573, admitted to be one of the twenty Scholars of the Foundation; being elected and so admitted as born in Devon or Hantshire; out of which Counties a certain number are to be elected in vacancies by the Founder's Statutes. And now as he was much encouraged, so now he was perfectly incorporated into this beloved College, which was then noted for an eminent Library, strict Students, and remarkable Scholars. And indeed it may glory, that it had Cardinal Poole,[5] but more that it had Bishop Jewel, Dr. John Reynolds, and Dr. Thomas Jackson,[6] of that foundation. The first famous for his learned Apology for the Church of England, and his Defence of it against Harding.[7] The second, for the learned and wise manage of a public dispute with John Hart,[8] of the Romish persuasion, about the Head and Faith of the Church, and after printed by consent of both parties. And the third, for his most excellent "Exposition of the Creed," and other treatises; all such as have given greatest satisfaction to men of the greatest learning. Nor was Dr. Jackson more
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