the Reverend Dr. Usher,[2] the late learned Archbishop of Armagh; and with Dr. Morton, the late learned and charitable Bishop of Durham; as also the learned John Hales, of Eton College; and with them also--who loved the very name of Mr. Hooker--I have had many discourses concerning him; and from them, and many others that have now put off mortality, I might have had more informations, if I could then have admitted a thought of any fitness for what by persuasion I have now undertaken. But though that full harvest be irrecoverably lost, yet my memory hath preserved some gleanings, and my diligence made such additions to them, as I hope will prove useful to the completing of what I intend: in the discovery of which I shall be faithful, and with this assurance put a period to my Introduction.
[Footnote 1: A native of Suffolk, one of the Clerks of Corpus Christi College, Oxford, and Greek Reader. He entered Orders, became a noted Preacher, Chaplain to James I., and a great admirer of Richard Hooker and the famous Dr. John Reynolds, the latter of whom he succeeded as Master of his College. About four years after Hooker's death, he published the Five Books of Ecclesiastical Polity, with a Preface; and dying on April 3rd, 1614, was buried at Oxford.]
[Footnote 2: The illustrious Primate of Ireland, born in Dublin, Jan. 4th, 1580. He was the first Student of Trinity College, in 1593, and in 1610 he was made Bishop of Meath, whence he was translated to Armagh, in 1625. In the Irish Rebellion, he lost every thing but his library, which he conveyed to England, where he died in retirement, March 21st, 1655-56.]
THE LIFE OF MR. RICHARD HOOKER.
[Sidenote: Birth and parentage]
It is not to be doubted, but that Richard Hooker was born at Heavy-tree, near, or within the precincts, or in the City of Exeter; a City which may justly boast, that it was the birth-place of him and Sir Thomas Bodley; as indeed the County may, in which it stands, that it hath furnished this nation with Bishop Jewel, Sir Francis Drake, Sir Walter Raleigh, and many others, memorable for their valour and learning. He was born about the year of our Redemption 1553, and of parents that were not so remarkable for their extraction or riches, as for their virtue and industry, and God's blessing upon both; by which they were enabled to educate their children in some degree of learning, of which our Richard Hooker may appear to be one fair testimony, and that nature is not so partial as always to give the great blessings of wisdom and learning, and with them the greater blessings of virtue and government, to those only that are of a more high and honourable birth.
[Sidenote: "His complexion"]
His complexion--if we may guess by him at the age of forty--was sanguine, with a mixture of choler; and yet his motion was slow even in his youth, and so was his speech, never expressing an earnestness in either of them, but an humble gravity suitable to the aged. And it is observed,--so far as enquiry is able to look back at this distance of time,--that at his being a school-boy he was an early questionist, quietly inquisitive "why this was, and that was not, to be remembered? why this was granted, and that denied?" This being mixed with a remarkable modesty, and a sweet serene quietness of nature, and with them a quick apprehension of many perplexed parts of learning, imposed then upon him as a scholar, made his Master and others to believe him to have an inward blessed divine light, and therefore to consider him to be a little wonder. For in that, children were less pregnant, less confident and more malleable, than in this wiser, but not better, age.
[Sidenote: Early training]
This meekness and conjuncture of knowledge, with modesty in his conversation, being observed by his Schoolmaster, caused him to persuade his parents--who intended him for an apprentice--to continue him at school till he could find out some means, by persuading his rich Uncle, or some other charitable person, to ease them of a part of their care and charge; assuring them that their son was so enriched with the blessings of nature and grace, that God seemed to single him out as a special instrument of his glory. And the good man told them also, that he would double his diligence in instructing him, and would neither expect nor receive any other reward, than the content of so hopeful and happy an employment.
This was not unwelcome news, and especially to his Mother, to whom he was a dutiful and dear child, and all parties were so pleased with this proposal, that it was resolved so it should be. And in the
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