Little Maid Marian | Page 3

very much and don't see anyway of getting it ever, till you are grown up and won't care about it, why it makes you feel as if--as if"--she lowered her voice to a whisper and looked intently at her listener, "as if either you were very wicked or as if--that about the mustard seed--as if"--she hesitated, then blurted out hurriedly, "as if it weren't true."
"Why, Marian Otway, of course it must be true," declared Mrs. Hunt.
"Then I'm very wicked," returned Marian with conviction.
"Why, you poor innocent, of course you are not. We are all more or less imperfect creatures, I suppose, but--well, all is, if I were your grandma, I wouldn't let you bother your head about such things. It is hard enough for the preachers to settle some things for us and themselves, so how do you suppose a baby like you is going to get the gist of it?"
"If you were my grandma what would you do?" asked Marian coming to the point.
"I'd give you interesting story-books to read, and see that you had healthy-minded playfellows. You ought to be going to school; you are enough bigger than my Annie was when she first went." This was a point upon which Mrs. Hunt felt very keenly. She thought Mr. and Mrs. Otway had not the proper ideas about bringing up children and that Marian was too much with older persons. "I would send her off to school quick as a wink," she had more than once said to Mrs. Otway, but her remark had been received with only a smile, and one could not follow out an argument when another would not argue, so kind Mrs. Hunt had been able only to air her opinions to Mrs. Perkins and her other neighbors, and once in a while to let Marian know how she felt about her.
She had lost a little girl about Marian's age and made a point of being especially good to the old-fashioned child who lived in the brick house at the end of the street. The other houses were all white or gray or brown, built plainly, and were either shingled or clap-boarded affairs so that the brick house was a thing apart and its occupants were usually considered the aristocracy of the place. The older men called Grandpa Otway, "Professor," and the younger ones said, "Good-morning, doctor," when they met him.
At the college where he had taught for many years he was still remembered as an absent-minded, gentle but decided person, strong in his opinions, proud and reticent, good as gold, but finding it hard to forgive the only son who left home and married against the wishes of his parents. When baby Marian's mother died her father had written home, asking that his motherless baby might be taken in and reared in the American land which he still loved. So one day Marian arrived in charge of a plain German couple, but her father had not seen her since and he still lived in far off Berlin. Once a year he wrote to his little daughter and she answered the letter through her grandmother. The letter always came the first of the year and the latest one had given an account of a German Christmas. It had enclosed some money for Marian to provide trinkets for her own tree the next year.
Yet, alas,--and here came the tragedy--Marian had never been allowed to have a tree; her grandparents did not approve of such things; the money must go to the missions in foreign lands, and when the next missionary box was sent Marian's Christmas money was sent with it in one form or another. Even if Grandpa and Grandma Otway had known what rebellious tears Marian shed and how she told Tippy that she hated the heathen, and that she didn't see why they couldn't go barefoot in a country as hot as China, and why they couldn't eat rice as well as she, and why missionaries had to have all sorts of things she didn't have, even if her grandparents had known that, they would have said that it showed a wrong spirit and that a little girl bid fair to become a hardened sinner, so she ought to be made to sacrifice her own pleasures to so good a cause.
That would have been the least of it, for there would also have been a long lecture from both grandfather and grandmother with a longer prayer following and there would probably have been an order that Marian must go without butter for a week that she might be taught to practice self-denial. So Marian had thought it wise to say nothing but to accept with as good a grace as possible the bitter necessity of giving up her Christmas tree.
With the mustard seeds