whom such a mortality occurs in its nurseries; 
such as the writers of the single sermon, the single law-tract, the single 
medical dissertation, &c.; all writers whose subject is single, without 
being singular; count for nothing the inefficient mob of mediocrists; 
and strike out our literary _charlatans_; and then our alphabet of men of 
genius will not consist, as it now does, of the four-and-twenty letters.] 
[Footnote B: The cause is developed in the chapter on "Want of Mutual 
Esteem."] 
[Footnote C: See BUTLER, in his "Elephant in the Moon." SOUTH, in 
his oration at the opening of the theatre at Oxford, passed this bitter 
sarcasm on the naturalists,--"_Mirantur nihil nisi pulices, pediculos--et 
se ipsos_;"--nothing they admire but fleas, lice, and themselves! The 
illustrious SLOANE endured a long persecution from the bantering 
humour of Dr. KING. One of the most amusing declaimers against 
what he calls _les Sciences des faux Sçavans_ is Father 
MALEBRANCHE; he is far more severe than Cornelius Agrippa, and 
he long preceded ROUSSEAU, so famous for his invective against the 
sciences. The seventh chapter of his fourth book is an inimitable satire. 
"The principal excuse," says he, "which engages men in false studies, is,
that they have attached the idea of learned where they should not." 
Astronomy, antiquarianism, history, ancient poetry, and natural history, 
are all mowed down by his metaphysical scythe. When we become 
acquainted with the idea Father Malebranche attaches to the term 
learned, we understand him--and we smile.] 
[Footnote D: See the chapter on "Puck the Commentator," in the 
"Curiosities of Literature," vol. iii.; also p. 304 of the same volume.] 
A new race of jargonists, the barbarous metaphysicians of political 
economy, have struck at the essential existence of the productions of 
genius in literature and art; for, appreciating them by their own 
standard, they have miserably degraded the professors. Absorbed in the 
contemplation of material objects, and rejecting whatever does not 
enter into their own restricted notion of "utility," these cold arithmetical 
seers, with nothing but millions in their imagination; and whose 
choicest works of art are spinning-jennies, have valued the intellectual 
tasks of the library and the studio by "the demand and the supply." 
They have sunk these pursuits into the class of what they term 
"unproductive labour;" and by another result of their line and level 
system, men of letters, with some other important characters, are forced 
down into the class "of buffoons, singers, opera-dancers, &c." In a 
system of political economy it has been discovered that "that 
unprosperous race of men, called men of letters, must necessarily 
occupy their present forlorn state in society much as formerly, when a 
scholar and a beggar seem to have been terms very nearly 
synonymous."[A] In their commercial, agricultural, and manufacturing 
view of human nature, addressing society by its most pressing wants 
and its coarsest feelings, these theorists limit the moral and physical 
existence of man by speculative tables of population, planing and 
levelling society down in their carpentry of human nature. They would 
yoke and harness the loftier spirits to one common and vulgar 
destination. Man is considered only as he wheels on the wharf, or as he 
spins in the factory; but man, as a recluse being of meditation, or 
impelled to action by more generous passions, has been struck out of 
the system of our political economists. It is, however, only among their 
"unproductive labourers" that we shall find those men of leisure, whose
habitual pursuits are consumed in the development of thought and the 
gradual accessions of knowledge; those men of whom the sage of Judea 
declares, that "It is he who hath little business who shall become wise: 
how can he get wisdom that holdeth the plough, and whose talk is of 
bullocks? But THEY,"--the men of leisure and study,--"WILL 
MAINTAIN THE STATE OF THE WORLD!" The prosperity and the 
happiness of a people include something more evident and more 
permanent than "the Wealth of a Nation."[B] 
[Footnote A: "Wealth of Nations," i. 182.] 
[Footnote B: Since this murmur has been uttered against the degrading 
views of some of those theorists, it afforded me pleasure to observe that 
Mr. Malthus has fully sanctioned its justness. On this head, at least, Mr. 
Malthus has amply confuted his stubborn and tasteless brothers. 
Alluding to the productions of genius, this writer observes, that, "to 
estimate the value of NEWTON'S discoveries, or the delight 
communicated by SHAKSPEAKE and MILTON, by the price at which 
their works have sold, would be but a poor measure of the degree in 
which they have elevated and enchanted their country."--_Principles of 
Pol. Econ._ p. 48. And hence he acknowledges, that "some 
unproductive labour is of much more use and importance than 
productive labour, but is incapable of being the subject of the gross 
calculations which relate to national    
    
		
	
	
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