with a yearly exhibition to each of the universities, and open to all boys, rich and poor, of the town, there are five other public schools and forty almshouses. The old generous, helpful spirit survives, in spite of new economic theories, in these English country towns, and landlords and merchants have not yet given up the old-fashioned belief that where they make their money they are bound to spend it to the best advantage of their poorer and less fortunate neighbors. Many local magnates, however, have departed from this rule. Country gentlemen no longer have houses in the county-town, but flock to London for the purposes of social and fashionable life. They have decidedly lost in dignity by this rush to the capital, and it is doubtful how far they have gained in pleasure, though the few whose means still compel them to stay at home, or only go to town once or twice in a lifetime for a court presentation, would gladly take the risk for the sake of the experiment. The feeling which made the Rohans adopt as a motto, "Roy ne puis--Prince ne veux--Rohan je suis," is one which is theoretically strong among the country squires of England, the possessors of the bluest blood and longest deeds of hereditary lands; but the snobbishness of the nineteenth century is practically apt to taint the younger branches when they read of garden-parties given by the royal princes or balls where duchesses and cabinet ministers are as plentiful as blackberries. Their great-grandmothers, it is true, were sometimes troubled with the same longings, for among the many proclamations against the residence in London of country gentlemen in unofficial positions is one of James I., noticing "those swarms of gentry, who, through the instigation of their wives, do neglect their country hospitality and cumber the city, a general nuisance to the kingdom;" and the royal Solomon elsewhere observes that "gentlemen resident on their estates are like ships in port--their value and magnitude are felt and acknowledged; but when at a distance, as their size seemeth insignificant, so their worth and importance are not duly estimated." There is a weak point in this simile, however; so, to cover it with a better and more unpretentious argument, I will quote a few lines from an old poem of Sir Richard Fanshawe on the subject of one of these proclamations:
Nor let the gentry grudge to go Into those places whence they grew, But think them blest they may do so. Who would pursue The smoky glories of the town That may go till his native earth, And by the shining fire sit down On his own hearth?
* * * * *
Believe me, ladies, you will find In that sweet life more solid joys, More true contentment to the mind, Than all town toys.
[Illustration: PORCH WITH BOW-WINDOW UNDER, OUTSIDE WARWICK GATES.]
The solemn county balls, to which access was as difficult as it is now to a court festivity, have dwindled to public affairs with paid subscriptions, yet even in their changed conditions they are somewhat of an event in the winter life of a neighborhood. Everybody has the entrée who can command the price of a ticket, though, as a rule, different classes form coteries and dance among themselves. The country-houses for ten or twelve miles around contribute their Christmas and New Year guests, often a large party in two or three carriages. Political popularity is not lost sight of, and civilities to the wives and daughters of the tradesmen and voters often secure more support in the next election than strict principle warrants; but though the men thus mingle with the majority of the dancers, it is seldom the ladies leave the upper end of the hall, where the local aristocracy holds a sort of court. In places where there is a garrison the military are a great reinforcement to the body of dancers and flirts. The society proper of a county-town is mostly cut up into a small clique of clerical and professional men, with a few spinsters of gentle eccentricity and limited means, the sisters and aunts of country gentlemen, and a larger body of well-to-do tradesmen and their families, including the ministers of the dissenting chapels and their families. One of the latter may be possibly a preacher of local renown, and one of the Anglican clergy will almost invariably be an antiquary of real merit. The mayor and corporation belong, as a rule, to the larger set, but the lawyers and doctors hold a neutral position and are welcomed everywhere, partly for the sake of gossip, partly for their own individual merits. Warwick has the additional advantage over many kindred places of the near neighborhood of Leamington, a fashionable watering-place two miles and a half distant, one of the mushrooms of
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